Archives for posts with tag: Danielle Arnaud

Progress is slowly underway on my dodecahedron sculpture. Beginning with a rough mock up in card to gauge the size.

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I was relieved to finally finish screen printing the curse of the obelisk. Never had so many setbacks in a piece of work.

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Made of one single stone, dedicated to the solar gods, an obelisk is a fusion of the earthly and the divine. A symbol of power, piercing entry to the fickle world of the gods beyond the clouds, cursed and desired. Over 3,500 years old, the London Obelisk, raised on The Embankment for convenience sake, snubbed by a state embarrassed to revere a shady political gift made by a country they were about to undermine, fought its removal from the soil it was hewn from stands alone, separated from its twin. The gift to state made in 1811 lay fallen and uncollected in Alexandria until an eccentric Victorian adventurer (Sir James Edward Alexander, Knt.,C.B., K.C.L.S, F.R.C.E.) saw the twin in Paris and discovered that Britain’s prize had never been brought home. He found a fellow enthusiast with money and the pair designed a special vessel to contain the obelisk that could be towed behind a ship. The Olga set sail in 1877 but met a violent storm that broke the tow ropes and cast the obelisk adrift. Six men struck out in the storm to rescue the vessel but were never seen again. The obelisk however did not sink and was later discovered, recaptured and finally towed up the Thames to be set incongruously upon a plinth under the unblinking guardianship of Victorian repro Sphinx’s who traditionally would be outward facing to ward off evil, but spend their days eyeing the needle.

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I had an intriguing parcel arrive from the incredibly helpful Alan Walker from the School of Physics and Astronomy at The University of Edinburgh who is giving me loads of advice on building my cloud chamber. He has very kindly had an anodised aluminium plate made for me in his workshops. The plate is the one crucial component that has to be specially made so it was wonderful to find that he had done this for me.

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The black metal plate will sit on dry ice, it will be the viewing backdrop for all the cosmic particle trails and I can now get on with the next stage – making the insulated box.

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I have set up a hydroponics tent in my studio to create a dark space ready for filming once the cloud chamber is fully assembled and ready to test.

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On a very crisp bright day I took the crystal ball a short walk along the banks of the River Wey to the ruins of  Waverley Abbey.

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This was the very first Cistercian monastery founded in Britain 900 years ago by an Abbot and 12 monks from France.

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These images of the crystal ball set in different locations are part of research with a view to making a work about portals in time, space and imagination.

The first work you see at Bloomberg New Contemporaries, ICA is Kate Fahey’s delicate plumes from a multitude of explosions billowing into one giant cloud – Cumulative Loss.

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Through scale and fragility we sense the dust caught momentarily before it settles over devastation upon devastation. It sets a thoughtful tone to enter the lower gallery.

Lisa Porter’s glazed stoneware Connection X (Thank Finch for That) and Rodrigo Red Sandoval’s installation Satellite reflections were two works I was drawn to.

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Kate Fahey Superficie I

Kate Fahey’s Superficie images developed during a residency on the remote Isle of Coll were included in Reference Mollusk, a beautifully curated exhibition  with some timely concerns at new gallery space Gossamer Fog in Deptford.

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Solveig Settemsdal Singularity (video still)

“We are the goo that slipped out of the oceans 430 million years ago, the goo that changed the earth beyond repair, the goo that will fossilise, leaving only future archaeological relics”

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Justyna Kabala Feel Better

Helen Maurer re Composing at Danielle Arnaud had a delicate touch.

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Transferring from the forsaken voids of the Church of The Holy Trinity in York it brought with it the quiet sense of unease that comes when entering a darkened space on a summers day.

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The gentle chimes sounding from hidden spaces under cabinets added to the undercurrent of something slightly sinister

by exposing the construction of this fairy tale landscape Maurer adds rather than depletes mystery

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This was a captivating transformation of space at the House of St. Barnabus Chapel. Staccato is an audio-visual installation by Evy Jokhova

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exploring the interconnection between music, movement and ceremonial architecture

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featuring three sculptural works and a soundtrack made in collaboration with James Metcalfe.

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In similar vein, I was struck by Dr Rupert Till’s comment ‘architecture and acoustics are the same thing.’ He was speaking on the Radio 4 programme Did Stonehenge Sing? explaining the mysterious hum that emanates from the stones and how much more powerful the sounds would have been 3,000 years ago when all the stones were still standing. Thanks to Dr Till the lost sounds of Stonehenge have been reimagined for us to experience today.

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Finally made it to a meeting of the New Materialism reading group. The text was Veronica Strang Fluid Consistencies: Materiality and meaning in human engagements with water http://dro.dur.ac.uk/19432/1/19432.pdf  Points that struck me were the observation from Tilley that ‘knowledge of a thing is grounded in our bodily experience of it’ and it made me think of Plato’s debate on true belief and knowledge, although a different kind of knowledge it does come back to the idea of being there, of engaging on a physical level. We think of flowing rivers, water carried in clouds but not always of the movement of water around the globe held in a juicy pineapple or mango or even our own bodies. I was introduced  to the work of Samara Scott and her liquid painting Developer created with bio-degradable dyes in the Pleasure Garden Fountains in Battersea Park.

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The reading group meets at the Wellcome Trust Reading Room. On the same evening, another group was meeting to discuss materials as part of an collaborative programme between artists and scientists. I didn’t get to note down the names of participants, but a magician and an expert from the Institute of Materials had each brought along objects to spark debate. 1612 Wellcome Trust debate materials.jpg I liked the relationship struck between that of the magician as performer and the idea that the materials themselves are performing.

Turner Prize visit. Materials were performing here.

I found the materials of Helen Marten (left) difficult – though there were some I could enjoy like this wonderful ceramic disc I felt more of a connection to the materials of Michael Dean (right). It is something very basic about a reaction to the surface and the connotations it brings with it.

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Marten’s sculptures are very busy visually. Like a car boot sale, unexpected juxtapositions and mostly cheap and nasty material. (though I do appreciate the thought in her designs). Anthea Turner offered more open space, albeit surrounded by brick walls and facing giant theme park style buttocks, moving on to the next room offers open blue skies but also disturbing chastity belts. Heaven/Hell.

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Josephine Pryde brought us homely goods; thick kitchen worktops bleached by the sun leaving hazy shadows of random objects. Also painted fingernails. A sit on size train tastefully graffitied encountering leaves on the track.1612-josephine-pryde

Finally entering the space of Michael Dean; smoothly curved walls morph into the floor, a strange unworldly lighting (as in James Turrell light works – the walls disappear)  and you are in a void or maybe underwater.

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The work (United Kingdom poverty line for two adults and two children: twenty thousand four hundred and thirty six pounds sterling as published on 1st September 2016) consists of £20,436 in pennies. This is the amount of money the government states is the minimum that two adults and two children need to survive for a year in the UK.

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One penny has been removed. A family on the shore line/breadline, trying to keep their heads above water.

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This landscape has similarities to the war blasted landscapes of Paul Nash showing concurrently at Tate Britain.

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He too acknowledges the primitive power of single vertical forms.

Enjoyed the playful narrative of Bedwyr Williams’ The Gulch in the Barbican Curve.

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Always intriguing and despite ominous undertones uplifting through the sheer joy of following the surreal twists and turns of his stories.

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The simplicity of his constructions are part of the exuberance in his work, they provide the outlines for the journey.

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Went to see Melanie King’s installation Pulsar Oscillograph as part of SPACE/LCN showcase of projects that have been developed by artists with the support of the LCN programme over the course of 6 months.  

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Transforming audio pulsar data (supplied by artist and former astronomer Steve Aishman), Melanie uses laser beams and mirrors to draw these “sounds” captured from outer space onto phosphorescent paper. The images layering, building and fading to the frenetic beat of the spinning collapsed star. As part of The Laboratory of Dark Matters experimental residency at Guest Projects Melanie will develop an Oscillograph  to visualise data obtained from dark matter research scientists in their search for the missing 85% of matter.

 

First outing with the crystal ball into quasi countryside creating mini worlds.

Learnt an important lesson about the intensity of the sun + polished glass. Within seconds of putting the ball on a bench the wood was furiously smoking. I left a series of charred marks behind and have decided to keep the sphere in its box when not in use.

 

The mysteries of the sun was the focus of the exhibition The Green Ray at Wilkinson Gallery curated by Andrew Hunt.

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A momentary green flash visible at sunset when atmospheric conditions combine with light refraction is a rare and fêted phenomenon that inspired the novel by Jules Verne and Eric Rohmer’s film. Witnessing the green ray purportedly bestows powers of insight and perception. The poeticism of such a moment is captured in this text piece RIFT>GLYPH by Sophie Sleigh-Johnson

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Jeffrey Dennis The Green Ray

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Anna Barriball Sunrise/Sunset XII

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Daniel O’Sullivan Palm Beach

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Phil Coy Yellowed Sun

At MIT they have their own henge sunset celebration when the sun is in alignment and sweeps the length of a corridor. Yuri Pattison’s installation Sleepless Synonyms, Sleepless Antonyms uses this natural phenomenon occurring at a technological site to make connections between natural and screen light and the psychological  effects of sleep deprivation while wafting us with Sweet Dreams vaporised melatonin.

Terra Tremula at Lubomirov/Angus Hughes Gallery was a show about instability and tenuous balance. I was particularly drawn to the glossy striated surfaces of Paul Manners paintings. Caught somewhere between peering out and peering in. I must have some primordial fixation with the circle.

Juilette Losq’s muddle of undergrowth is slightly claustrophobic yet like all the best fairy tales also inviting. Strange abandoned structures are being entwined, obscured, pulled under. She sets up a tension in a quiet space and leaves you there.

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Shelagh Wakely Spaces Between Things at Richard Saltoun Gallery could be described as barely there and likely to disappear at any moment. Fragile, ephemeral materials, translucent papers, jittery images, loose threads, sprung wires make a tenuous hold on materiality.

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Shelagh Wakely’s work has a lightness that Richard Deacon expresses beautifully when he says that her work helped him come to ‘the realisation that an object could share space rather than occupy it.’

This is something that is also apparent in the work of Maud Cotter seen at Domo Baal in the her exhibition Matter of Fact.

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Maud Cotter Litter Bin

Everyday items and materials are opened up in space allowing us a glimpse into the complexity of structure in the world around us. What at first glance appears to be basketry turns out to be tightly packed lengths of spliced corrugated cardboard arranged in geometric patterns. The secrets of the universe are held in the simplest of building blocks.

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Maud Cotter Matter of Fact

The Subterranean Saturday event at Conway Hall presented 3 speakers on the subject of exploring underground. Scott Wood gave an idea of the sort of myths that circulate relating to the London Underground system and the origin of those stories which appear and reappear in modified forms throughout history. Antony Clayton the author of Secret Tunnels of England; Folklore and Fact shared his knowledge of where to go to find a tunnel system to explore and the myths that have built up around some of these spaces. It’s astonishing how much of the ground has been burrowed through.

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Gary Lachman’s talk was called The Occult Underground but it was much broader than that and I was interested in the analogies he made between matter and consciousness and how the tunnel plays a part in transcendental states of mind. Tunnel vision experienced when in a trance like state is said to have nested curve lines that give the impression of entering a tunnel in the mind and shamanic tunnelling is performed to enter the spirit world.

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Entoptic phenomena are forms that originate within the human visual system. There has been research into the similarity of these geometric patterns that appear on our inner eyes when they are closed and the sort of shapes and marks made in paintings by societies that practise altered states of consciousness through religious, shamanistic or drug induced means often in the dark depths of caves. Our physiognomy hasn’t changed in 40,000 years so we can still experience floating shapes within our eyes, how we respond to these optical hieroglyphs depends on our culture and transcendental interpretations.

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The research of Raymond Moody in the 70’s into the Near-Death Experience of people who had experienced clinical death discovered that many experienced shared features, such as the feeling of being out of one’s body, the sensation of traveling through a tunnel, encountering dead relatives, and encountering a bright light and often returning with a new found faith in an afterlife. This inspired Moody to build a psychomanteum replicating the practice of the ancient Greeks who would sit in a dimly lit room staring into a mirror to consult with the apparitions of the dead. Moody calls his psychomanteum The Dr. John Dee Theater of the Mind. He has written a more recent appraisal of his work ‘Paranormal’ looking back at his fascination with death and beyond in which he writes;

“I felt the question of the afterlife was the black hole of the personal universe: something for which substantial proof of existence had been offered but which had not yet been explored in the proper way by scientists and philosophers.”

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There are many theories past and present sparked by the concept of the tunnel and Lachman mentioned quite a few in passing.  The birth canal being our first encounter with a tunnel which according to Otto Rank was also our most painful trauma which we spend the rest of our lives trying to recover from. Stanislav Grof is also captivated by the idea of passage through stages of perinatal matrices before we are born.

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Her

The tunnel takes us underground to the underworld, in ancient Egyptian mythology to Duat, the realm of the dead where the sun god Ra goes every night. In Greek mythology to the domain of Hades and Persephone and the journey of poet and musician Orpheus to rescue his wife Eurydice.

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The theme of a sunken, subterranean, and secret chamber is found in many secret societies. The early Roman cult of worship that centred around the god Mithras made its temples underground. The powers of Mithras are celebrated in his dragging a bull down into a cavern and slaughtering it with a sword then feasting with the sun god in this underground sacrificial place.

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Mithras requires seven steps to initiation which relate to the seven planets Mercury, Venus, Mars, Jupiter, Luna, Sol, Saturn.

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The planets also figure in legends surrounding the tomb of Christian Rosenkreutz founder of the Rosicrucian Order whose interred body is said to have been preserved for 120 years in a heptagonal vault lit by a miniature sun with the Alchemical motto: V.I.T.R.I.O.L.  – Visita Interiora Terrae Rectificando Invenies Occultum Lapidem – “Visit the interior of the Earth; by rectification thou shalt find the hidden stone.”

The mysteries of what may be discovered underground, caverns of light, treasure, the philosopher’s stone inspire the imagination and feed into mystical tales such as The Manuscript Found in Saragossa, a collection of interconnecting fantastical tales involving an underground society by Polish Count Jan Potocki who tragically committed suicide as he feared he was turning into a werewolf.

On a visit to southern Italy in 1638, the ever-curious Athanasius Kircher was lowered into the crater of Vesuvius then on the brink of eruption, in order to examine its interior.  His geological and geographical investigations culminated in his Mundus Subterraneus of 1664, in which he suggested that the earth’s tides were caused by water moving to and from a subterranean ocean.

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Trained in law rather than science John Cleves Symmes  was a proponent of The Hollow Earth Theory  publishing a circular in 1818  – I declare the earth is hollow, and habitable within; containing a number of solid concentrick spheres, one within the other, and that it is open at the poles 12 or 16 degrees; I pledge my life in support of this truth, and am ready to explore the hollow, if the world will support and aid me in the undertaking.

The hollow earth theory was popular with novelists and science fiction writers such as  John Uri Lloyd who wrote the Etidorpha ( Aphrodite spelt backwards) series of books relating a journey to the earth’s core.  Jules Verne ‘Journey to the Centre of the Earth’ being the most well known of the genre and although inspired by recent geological discoveries was also perhaps written in the vein of a journey of self discovery.

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ANATHEMA – distortion/displacement/the other. The programme of artists films screened at Danielle Arnaud’s gallery was curated by Anne Duffau as the first in a series of events by A—Z, a platform to explore various unstable potentials that lead from the idea of entropy.

Zina Saro-Wiwa Phyllis

Laure Prouvost We Know We Are Just Pixels

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Jordan Wolfson Animation,masks

Tai Shani The Vampyre

Even if the post human was addressed via the digital all were films that get under your skin.

In other rooms of the gallery a skin was forming over pools of tinted cough syrup slowly evaporating from smooth concrete surfaces leaving chemical residues in Robery Cervera’s Drawn reservoirs.

Larger than life images of limbs and torsos are draped over scaffolding as though hung out to dry by Alix Marie in Hanged, hung, numb. The sharp resolution gives fascinating detail to every hair and pore, crease and blister of skin, naked and exposed thrown together in a haphazard mingling of flesh.

The works showing in ICHOR share a sense of the unheimlich.  As ‘ichor’ could be the discharge from a weeping wound or the golden fluid running through the veins of the gods so the films screened in ANATHEMA and the works in ICHOR carry both possibilities of visceral mortality and mythical powers.