Archives for posts with tag: Deborah Gardner

To welcome back the light of longer days I collected one of my solargraph cans from The Hogsmill Nature Reserve where it had been fixed to a hide for 6 months, since the summer solstice, looking out across the water where the birds gather. Really pleased with the image and that it captured the reflection too.

So delighted that Cosmic Chiasmus: crossing the universe was included in the amazing Serendipity Arts Festival, an annual interdisciplinary festival held across multiple venues in Panjim, Goa, India. I just wish I could have visited 💎🌌✨️☀️

My video was shown as part of the selected module exhibition CARBON, curated by the Science Gallery Bengaluru team in collaboration with artist and curator Ravi Agarwal.

Artists: Annelie Berner; Susan Eyre; Marina Zurkow; David Hochagatterer; Dhiraj Kumar Nite; Jan Sweirowski; Jane Tingley; Maria Joseph and Nuvedo; Shanthamani Muddaiah

Curated walkthrough with Jahnavi Phalkey

The video (05:29 min) offers a glimpse into a subatomic world where cosmic rays travel from distant galaxies to collide and silently interact with atoms and technology on Earth. Above our heads where cosmic rays interact with the Earth’s atmosphere radioactive carbon-14 is formed. This is then absorbed by plants that are eaten by animals and humans. When an organism dies, no more carbon-14 will be absorbed and the current amount in the organism will start to decay. By measuring the remaining carbon-14 in organic matter, the time of death can be established. Cosmic ray activity gives us carbon dating techniques.

I attended The John Brown Memorial Lecture: Exploring Cosmological Phenomena: An Artist’s Perspective, talk by Ione Parkin RWA at The Royal Astronomical Society. Ione is the Co-Founder/Lead Artist of the Creativity and Curiosity Art-Astronomy Project (C&C). She is an Honorary Visiting Fellow of the School of Physics and Astronomy at the University of Leicester and a member of the British Association of Planetaria. Through her many cosmological paintings the ephemeral, gaseous, nebulous phenomena of space are given an earthly materiality that still retains the sense of the intangible. Ione has created an impressive body of work. I especially liked the cloud chamber mixed media pieces and photopolymer etchings created through the fluorescence microscopy process of firing laser beams of light of one wavelength at the surface of the painting then capturing the light emitted from a longer wavelength. Look forward to seeing these works irl rather than digital images.

I am over the moon that Ione has selected my sculpture The Azimuth Obelisk (of sedimentary knowledge) to be included in Cosmos: The Art of Observing Space, a major exhibition she is curating at the Royal West of England Academy in 2026. Cosmos will bring together a body of artwork inspired by themes of astronomy, cosmology, astrophysics, planetary atmospherics, space-exploration, solar dynamics and celestial mechanics. There will be a catalogue published to accompany the exhibition with a Foreword by Professor Chris Lintott (Professor of Astrophysics, University of Oxford).

In the studio I have been conducting some more tests towards a video installation which will respond to the crystal structure of magnetite and a quote from Jason Groves book The Geological Unconscious – ‘What truth could be more unexpected ….than the one in which the mineral envisions while also being envisioned.’

Magnetite is attracted to a magnet and can be magnetized to become a permanent magnet itself. It’s crystal structure was determined in 1915 as one of the first crystal structures to be obtained using X-ray diffraction. Magnetite contains both ferrous (divalent) and ferric (trivalent) iron. At present I am just testing the concept and technical issues using a small board with some lenses inserted in a circle pattern. The large lenses used to distort the projection represent the oxygen present in the crystal structure, I have drilled some smaller holes to test lenses to represent the iron component. In my tests I was surprised to find that when the small lenses were inserted in the holes the projection image was no longer visible on the wall. The small lenses I have are quite thick, but still it was unexpected. I am sourcing some thin lenses to test.

Projection with no lenses in board – no distortion of image

With all lenses inserted – large lens distortion occurs but small lens images not visible

Tests with only large lenses inserted for distortion

Tests using back projection screen and looking directly at the lenses

Exhibitions visited

In the Thick of Things at APT curated by Chris Marshall and Cash Aspeek including works by Laura White, Asaki Kan, Leila Galloway and Deborah Gardner. Big messy works, tumbling, sliding and colliding following the vein of arte povera letting the materials speak. Had a touching conversation about the last days of our respective parents with Cash who had made a very personal series of work using her parents marital bed of 60 years as both subject and material.

Conglomerates at Hypha Gallery Mayfair, a group show featuring work by Paola Bascon, Rhiannon Hunter, Rona Lee, Hannah Morgan, Davinia-Ann Robinson and Sam Williams. A warm and earthy show exploring care formed through relations with self and other beings to create substrates for resistance, deep-knowing, storying and kinning as processes of paying attention to that which is unheard.

Reading

While reading Margaret Atwood’s disturbing novel Oryx and Crake (to gain insight after seeing the stunning collaboration between Wayne McGregor and Max Richter in Maddaddam at ROH recently) I came across a reference to Mesembryanthemaceae – a plant which disguises itself as small pebbles by taking on patterns and colouring of the ground it grows on. I had forgotten about these strange plants commonly called stone lithops or living stones. The thick leaves can store enough water for the plants to survive for months without rain and during dry periods they shrivel into the ground. With no stem they are partially subterranean, sending light down to the buried leaf cells via ingenious reflecting ‘window cells’ on the two wide leaf tips.

In The Human Soul: Its Movements, Its Lights, and the Iconography of the Fluidic Invisible, originally published in French in 1896, Dr. Hippolyte Baraduc (1850–1909) postulates the existence of “the fluidic invisible” — a “vital cosmic force”, which he calls Odic liquid, that extends across the universe and “saturates the organism of living beings and constitutes our fluidic body”. Instead of all things being composed of one elementary substance, as in philosophical accounts of the monad, in this cosmic vision, we all live in a sea that we cannot see, which Baraduc names Somod.

This remarkable image posted by Public Domain Review is one of the many attempts to capture the “vital cosmic force” made by Dr. Hippolyte Baraduc a French physician and parapsychologist who believed he could photograph thoughts and emotions.⁠

Pure electography of the hand by Iodko’s method. The hand of an over-electrified person, placed on a plate gives a very remarkable impression of the electrified cutaneous surface.”

I am intrigued as to what might ‘over-electrified person’ mean? I was also fascinated by this image – “Luminous spectre of the north pole magnet, obtained by the red electric photographic lamp, surrounded by fine pearls of psychecstasis.”

In the humanist library and archives  at Conway Hall home to the ethical society is a section labelled Humankind. I love that. Are all the answers here?

1601 Conway Actants 3I was taking part in a tour of Conway Actants exhibition led by Jane Millar and Deborah Gardner who have placed site specific work throughout this wonderful building responding to the ethos and history of Conway Hall. 1601 Conway Actants

The bee hives on the roof inspired Deborah’s interventions of hexagonal sculptures morphing from the circular ceiling windows. Translating the activity on the roof and the interconnectedness and clusters of activity within the building.

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Looking through the lenses of history, travelling through time, preserving and learning from the past. Conway Hall is a place for free thinking.

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The archive is a place of secrets as well as a place of discovery.

 

I made another visit to Conway Hall for the panel discussion – Why Do We Believe? It was a  diverse mix of people who packed the hall to ponder this question.

www.idjphotography.com

On the stage were; Prof. Francesca Stavrakopoulou, Professor of Hebrew Bible and Ancient Religion “an atheist with huge respect for religion” who regards her work as “a branch of history like any other”; Prof Richard Wiseman, Britain’s only Chair in the Public Understanding of Psychology who has gained an international reputation for research into unusual areas of psychology, including luck, deception, and the science of self-help; Alice Herron a PhD candidate who was brought up a Catholic, married a Muslim, got divorced and spent 27 years in the cult of Indian Guru Sri Chinmoy and is currently researching atheists who claim to have had some sort of mystical-type experience; Bruce Hood a Professor of Developmental Psychology, currently the President of the British Association for Science psychology section who has given the Royal Institution Christmas Lectures “Meet Your Brain” and written books such as; SuperSense: Why We Believe In The Unbelievable and The Self Illusion: Why There is No ‘You’ Inside Your Head; Deborah Hyde the editor in chief of the UK’s only regular magazine to take a critical-thinking and evidence-based approach to pseudo-science and the paranormal and who is fascinated by the supernatural, and probably knows way too many facts about werewolf folklore.

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The opinions expressed can all be heard at the above link. There were different perspectives and lots of interesting facts but on the whole what I found fascinating was the general consensus of disbelief throughout the room considering the percentage of the population cited to hold a belief in ‘something’ supernatural. Maybe the discussion should have been called ‘Why did we believe?’ or ‘Why do other people believe?’ Perhaps it was the authority of the panel who made it sound like a weakness, a fiction to turn to in times of existential crisis, to bring a sense of order and comfort to our lives. I was hoping for someone to pipe up during question time and dispute these claims but none did. And what about belief in a supernatural that brings disorder? It’s a fascinating debate believers or not.

A Leap Of Faith at St. Laurence Church, Catford was presented for one day only by The LivingRoom a nomadic space committed to blurring the boundaries between the display of  work and the work itself. 1601 A leap of Faith 1

The artist’s works were placed among the Church’s artefacts, propped in pews and laid on tables. The boundaries disappeared.

1601 St.Laurences ChurchI entered late in the day, there had been a schedule of performances but I had missed most of these. Coming in from torrential rain outside, the place was immediately a sanctuary. People milled quietly and took their seats along the pews. I sat waiting but not sure what for and in the hushed gloom had the uncanny feeling I had inadvertently joined a cult. After a while, strange resonating sounds from Michael Speers  performance of distorted feedback filled the space. We sat in quasi religious contemplation.1601 A leap of Faith 2A leap of faith considers the universe, civilisation and the individual; questioning our existence in relation to infinite time and space or to a particular moment in history. Based on natural phenomena, scientific observations or constructed narratives, the works ponder on past ideas and beliefs whilst also constructing their contemporary ones. This cycle of renewal, found in religion as well as in other systems, is visible in the artists’ attempts to make sense of and reorganise traces of our existence. 
1601 A leap of Faith 5Among the artists in this show were Mark Ariel Waller projecting SO-LA, video footage from NASA’s Solar Dynamics Observatory above a bronze cast replicating ‘Sit Shamshi’ a 12thC relic of Iran which depicts two figures in a temple setting performing a ritual to the rising sun.

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One of my current objects of interest – an obelisk seen here in Salvatore Arancio’s mash up of Carl Sagan footage from the TV series ‘The Cosmos’. These striking forms also originated from rituals of sun worship.

In a very different space Cerith Wyn Evans exhibition at  White Cube focused on flows of energy, referencing Marcel Duchamp’s work The Bride Stripped Bare by Her Bachelors, Even.

The Bride Stripped Bare by her Bachelors, Even (The Large Glass) 1915-23, reconstruction by Richard Hamilton 1965-6, lower panel remade 1985 by Marcel Duchamp 1887-1968

Reassigning and charging with gas the circular forms that are known as the Oculist Witnesses in Duchamp’s piece.

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These forms now glowing brightly above our heads would have centred the flow of illuminating gas from the Bachelors to the Blossoming of the Bride should Duchamp have allowed this ejaculation to follow its course.

Ghosts of the past brought to life to bear witness once more.

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While we circle the gallery a sighing breath intones a melody from glass flutes suspended above us and large potted palms silently rotate though slowed time.

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Also using light as medium Tsang Kin-Wah’s immersive installation ‘The Infinite Nothing‘ contemplates the uncertainty of life.

Beginning with Nietzsche’s pronouncement on the death of God: ‘Are we not straying as through an infinite nothing? Do we not feel the breath of empty space?’ we are led on a circular journey through four stages of transformation, titled 0, I, IĚś and 0Ěś r giving physical shape to Nietzsche’s theory of ‘eternal recurrence’.

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Tsang combines philosophy, mythology, religious symbolisms and popular cultural references.1601 Venice Hong Kong (2)

We face Heraclitus’s river into which ‘one cannot step twice’; Plato’s Cave Allegory; and Nietzsche’s notions of ‘Camel Spirit’, ‘slave morality’ and ‘the Overman’.

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Inspirations also come from Béla Tarr’s film The Turin Horse (2011) and Stanley Kubrick’s 2001: A Space Odyssey (1968) along with thoughts on karma and reincarnation as Tsang explores all routes in the human quest for self-betterment.

Taking inspiration from the 12th century quest for the philosopher’s stone The Obsidian Project is an investigation into alchemy by Ralph Nauta and Lonneke Gordijn who make up Studio Drift. Exploring relationships between nature, technology and mankind they are working with a contemporary chemist who can abstract gold from chemical waste.

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Left over from this process of extraction is ‘synthetic obsidian’ a black stony glass with unique reflective qualities. Perhaps in its meditative dark space of reflection it is the Obsidian that offers something more precious than gold.