Archives for posts with tag: Jane Millar

92 Light Years is finally up on the wall in my studio. This work was inspired by a visit to the UCL Observatory at Mill Hill with Lumen Studios just before the pandemic. It then became a more poignant and personal piece for me thinking about time spent here on Earth and trying to relate that to the vastness of the cosmos.

The electromagnetic waves of radio and television signals can pierce the ionosphere and travel through space at the speed of light. HD 70642 is a star similar to our sun with a large companion planet that orbits in a circular motion very similar to how the planets orbit here in our solar system.  This means it is possible there maybe Earth-type planets orbiting further in.

This star is in the constellation of Puppis about 90 light years away. Early signals from Earth will just be reaching this distant solar system with a potential Earth like planet. The time it has taken the signals to reach this home from home is roughly the same as my Mother’s lifetime on Earth. 92 years measured in light.

Early TV signals were transmitted in a series of 30 lines to complete one image called a raster pattern. It is a systematic process of covering an area progressively, similar to how one’s gaze travels when reading lines of text. The signal is sent in fragments and must be interpreted on arrival to make sense of the message. The folded sections in this work emulate the raster pattern and are made from a combination of screen print on textile, dye sublimation print using images from the 1930’s and chinagraph pencil marking out the star chart – a bit like a lenticular image – you see the stars from one side and the fragmented signal from the other.

I have inherited a large number of lace and crocheted doilies from my Mother. A strange constellation may emerge.

In the studio I am continuing experimenting with magnets and iron filings while thinking about magnetoreception, methods of navigation and finding the way in the dark.

I have made a new etching of my iris which has been worked into with chinagraph pencil and will be used as background to film the movement of magnetised iron filings marching across the print. I am planning a moving image piece exploring magnetoreception along with a large mounted softground etching and a smaller photopolymer etching. I have tried some larger sized filings on the print which are darker but am not sure they are successful.

Researchers at the Max Planck Institute investigating light-sensitive molecules that bacteria, plants and animals use to detect the Earth’s magnetic field have noted that in birds this molecule, located in the eyes, only reacts to the magnetic field if it is simultaneously stimulated by light. The researchers think that some mammals may also use this cryptochrome to perceive the Earth’s magnetic field as there is a correspondence between the blue cones in mammals and the blue to ultra violet sensitive cones in birds. It is therefore entirely possible that this cryptochrome molecule in mammals could also perceive the Earth’s magnetic field and be used for navigation and orientation.

I participated in an online residency @t.ransienttt via Instagram to share some of my work over the course of one week. TRANSIENT supports creatives who explore the relationship between Art & Technology and offers an accessible platform to showcase their work, as well as connecting with fellow, like-minded creatives from all over the world. 

My interests are broadly to do with visualising the unseen. Technology can assist in making something visible which is otherwise outside the limitations of our senses. I use the pioneering technology developed in the study of particle physics as part of my practice allowing us a glimpse into the world of subatomic particles.

Cosmic Chiasmus – This video gives a glimpse into the activity of subatomic particles fired into our world when cosmic rays strike the top of the Earth’s atmosphere. Particles created during super nova explosions or by phenomena we are yet to discover, travel from distant galaxies continuously passing through us. Some particles collide and silently interact with atoms and technology on Earth.

A cloud chamber enables us to see the trails made by cosmic particles as they collide with and pass through our world. It has been said that the cloud chamber might be the most important piece of experimental equipment in the history of particle physics.

Scales of Intangibility and soft borders were developed in a black velvet chamber built during a studio residency at Chisenhale Art Place.

Scales of Intangibility is an interactive life size cloud chamber installation. Visitors were invited to enter the chamber to ‘capture’ projections of cosmic particle trails onto hand held viewing screens.

The concept of a finite but borderless universe and the permeability of our own body is explored in the video soft borders. The work addresses cosmic and quantum phenomena that are beyond human scale and relate them back to the body’s sensory experience. I worked with dance artist Paola Napolitano who performed sequences of movements based on the geometries of the platonic solids as video of cosmic particle trails were projected onto her body. The movements relate to the system devised by choreographer Rudolf Laban who believed – 

‘What we cannot perceive with our senses, especially our fundamental sense of touch, remains unreal and its very existence is denied’

Theoretically it is possible that wormholes exist. Aóratos (which translates as Unseen) was a site specific participatory installation with fire and film presented at Allenheads Blacksmith’s Shop as part of the 2019 ACA project Continuum.

Visitors were invited to burn offerings of negative energy to power the ‘wormhole’. They were provided with special paper tokens to write on filled with chemicals that change colour when they burn. They could then pass through a portal to see a video installation showing alternative landscape perspectives and would exit via a different door having made a short journey, leaving feeling cleansed of negative thought. Imagery for the videos took reference from theories of cosmic strings, space foam and the idea of a web of tiny wormholes connecting all points in space. The processes used included putting an endoscope down rabbit holes, using a microscope over foam, fibres and skin, green screen filming magnetic fields, along with footage from a high altitude balloon flight.

Wormholes symbolise crossing improbable boundaries.

There are some cosmic particles which arrive on Earth with such high energies that it could be they come from other dimensions.

At a Distance was filmed at Lizard Point Lighthouse on 29th March 2019 – the first date the UK was supposed to leave the EU. Solitary figures using semaphore flags sign ‘We Are One’ out across the ocean hoping the message will be echoed back as in quantum entanglement theory where particles link in a way that they instantly affect each other, even over vast distances. This mysterious twinning of electrons is what Einstein famously called ‘spooky action at a distance’. The video also uses manipulated footage of Lizard Point Lighthouse lamp powering up for the night to employ another form of messaging over distance. The film is back projected onto a Fresnel lens, the type found in lighthouses to increase luminosity of the lamps beam.

I watched another excellent Laurie Anderson talk in the series Spending The War Without You, this one was titled Birds. All the talks have now been released on YouTube.

Out of the studio

LUX: New Wave of Contemporary Art at 180 The Stand.

Subterranean adventures with wow factor. Light as medium and not always light in content as these spectacles can sometimes feel to be.

Hito Steyerl This is the Future is a video installation where a woman prisoner searches for a garden she has has to hide in the future to protect it from discovery by the prison guards. It also features Power Plants which are digitally generated by neural network computer systems based on the human brain and designed to predict the next frame in the video (the future) and are inspired by ruderal species, plants that grow out of waste ground or disruption.

Es Devlin BLUESKYWHITE is an installation beginning with a walk through long red tunnel accompanied by voiced text from Byron’s 1816 poem Darkness. The poem was written after the eruption of Mount Tambora in Indonesia 1815 which released so much debris into the atmosphere there was a perceptible dimming of the sun and drop in temperature of about 3 degrees. It is known as the year without summer. The tunnel leads to a viewing bench and screens where the blue sky turns white and then black. Current solar geoengineering models suggest that a haze of suspended particles in the atmosphere could reduce global warming but would also turn the blue sky white.

Cao Yuxi Shan Shui Paintings by AI uses deep network algorithms to learn from digital pixels of free hand oriental ink paintings on the web to produce unlimited simulations of landscape paintings combined with algorithms simulating the flow of water molecules creating a dynamic ever changing liquified landscape.

Cecelia Bengolea Favourite Positions is a 3D animation of the artist’s body liquified and melting, a body without boundaries where bodily fluids find new pathways and connections to synapses

Universal Everything Transfiguration – a figure keeps a steady pace in a continuous cycle of transformation, relentless unstoppable evolution through lava, rock, fur, water

Lux Carstens unicolor is a study in the psychology of colour perception and chromatics influenced by researchers, scientists and artists including Johann Wolfgang von Goethe, Hermann von Helmholtz, Werner Heisenberg, Wilhelm Ostwald, Eckhard Bending, Josef Albers and Johannes Iten.

a’strict Morando is an installation of two transparent OLED screens showing video using x-ray and time lapse techniques of peonies as they bloom and die. Peonies are a symbol of wealth and prosperity in Korea and a popular subject for paintings over many decades as well as being displayed at main life events such as births, marriages and funerals.

Flower Meadow a kinetic sculpture by Swiss studio for media architecture

a’strict Starry Beach – beauty and power as luminous waves crash all around and as in a dream we are immersed yet physically untouched

Black Corporeal (breathe) – creating a haunting soundtrack to the whole exhibition, a critical examination on the relationship between materiality and the black psyche by Julian Knxx. It explores the idea that our ability to breathe – an act that is challenged by everything from air pollution, stress, anxiety and societal prejudice – is more than our lung’s ability to take in air, but a reflection of the way we live individually and together.

Terrestrial Act III at Thames-side Gallery curated by Hot Desque with works by Sam Carvosso Anna Reading Davinia-Ann Robinson Hannah Rowan Harry Smithson Giorgio van Meerwijk. Hot Desque creates a future-past landscape through the theatrical presentation of six artists’ sculptures within a set. Initially presented on stage at the Theatre Royal Newcastle within an ornate yet empty theatre, now, dislodged in a new spacetime, the set has transformed over time.

Matter takes the stage choreographed by humans in an atmospheric alchemical collaboration.

In (Matters of the Soul) at ASC Gallery with work by Stephen Nelson, Jane Millar, Olly Fathers, James Tailor, Stephen Palmer, John Bunker and Lex Shute.

Does artwork have a soul?

21 grams was the disputed weight of a person’s soul as measured in Duncan MacDougals 1901 experiments on people before and after death. Certain work defies classification, playing with its own materiality and the illusion of what its seems to be. Other work plays with the legacy of the previous life represented in its material and the soulful spirit that could lie within.

Such an interesting concept explored in these works.

A Strange Kind of Knowing presented by Arusha Gallery and Haarlem Gallery at Noho Studios with works by Verity Birt, Holly Bynoe, Kristina Chan, Fourthland, Susan Hiller, Katja Hock, Coral Kindred-Boothby, Penny McCarthy, Kate McMillan, Aimée Parrott, Chantal Powell, Tai Shani and Eleanor May Watson. A Strange Kind of Knowing investigates phenomena such as the weather, the sea and sea caves, cloud formations and fire; lost knowledge and civilisations; and the natural and psychological cycles of transformation.

These works are pushing at the boundaries of an intuitive connection to the natural world brought to a more acute awareness during lockdown months.

Visit to UCL’s Astronomical Observatory in Mill Hill.

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Thanks to knowledgeable hosts Mark Fuller and Thomas Schlichter for a wonderful tour of the UCL observatory and to Lumen London for organising.

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Shame it was cloudy but I enjoyed seeing the telescopes and hearing the history of this beautiful site. Looking forward to future collaborations.

We didn’t see the stars outside but an archive image and a loop lens proved fascinating.

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In the studio back after a busy year I have been tidying up, building mezzanine storage shelves and planning new work looking at cosmic planes, thinking about star HD70642 – a possible home from home and what lies beyond the horizon that I can never reach.

 

New Doggerland at Thames-side Gallery presents a future imagining of physical and cultural re-connection between Britain and the European mainland.

Doggerland was an area of land that once connected Britain to continental Europe. At the end of the last ice age a warming climate exposed land for habitation but gradually the lowlands were flooded as temperatures rose further then about 8,200 years ago, a combined melting of a glacial lake and a tsunami submerged Doggerland beneath the southern North Sea. Great work including these from Jane Millar, Oona Grimes and Sarah Sparkes.

It was the place to be on 31/01/2020.

Nam June Paik at Tate Modern. Amazing pioneer of technology in art. Colliding nature, entanglement, connectedness, meditation, transmission.


Trevor Paglin From ‘Apple’ to ‘Anomaly’ (Pictures and Labels) at The Barbican Curve.

The long wall is filled with thousands of pinned photographs taken from ImageNet, a publicly available data set of images, which is also used to train artificial intelligence networks. ImageNet contains more than fourteen-million images grouped into labelled categories which include the unambiguous ‘apple’ along with such terms as ‘debtors’, ‘alcoholics’ and ‘bad persons’. These definitions applied to humans by AI algorithms present an uncomfortable future of machine induced judgement.

 ‘Machine-seeing-for-machines is a ubiquitous phenomenon, encompassing everything from facial-recognition systems conducting automated biometric surveillance at airports to department stores intercepting customers’ mobile phone pings to create intricate maps of movements through the aisles. But all this seeing, all of these images, are essentially invisible to human eyes. These images aren’t meant for us; they’re meant to do things in the world; human eyes aren’t in the loop.’ Trevor Paglen

Interestingly there was no photography allowed in the Trevor Paglen show. So I tried Image net for an image to post. I searched for ‘artist’ but ImageNet is under maintenance so I tried Google and this is the first image I got.

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Another great show from Kathleen Herbert, A Study of Shadows at Danielle Arnaud. Using the cyanotype to interrogate the history and science of Prussian Blue and discover what emerges from the shadows through process and research. We learn – ‘Prussian Blue has a unique chemical structure and was originally created through the cyanotype process. It was the colour used to measure the blueness of the sky and was also used in the UK during the Chernobyl disaster as an antidote to radiation poisoning, preventing Caesium 137 from entering the food chain. Prussian Blue also has the ability to heal itself; if the intensity of its colour is lost through light-induced fading, it can be recovered by being placed in the dark.’

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The sound and video work Everything is Fleeing to its Presence relates a narrative of impressions and scientific facts while the visuals of varying tones of blue appear and disappear in hypnotic succession. Together the effect is of immersion, like the chemically coated paper, in a pool of blue.

Mary Yacoob Schema at Five Years Gallery. Also using cyanotypes, but here exploring the architectural roots of this process through precise silhouettes, detailed drawing, structure and form which is then exposed to the unpredictable chemistry to produce beautiful outcomes.

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Anselm Keifer at White Cube Bermondsey.  Superstrings, Runes, The Norns, Gordian Knot all tied together in characteristically monumental paintings thick with stuff in an attempt to connect complex scientific theory with ancient mythology.

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William Blake at Tate Britain. What visions, such torment. So much mortal flesh.

Anne Hardy The Depth of Darkness, the Return of the Light winter commission for Tate Britain, a sort of after party dystopia with an impressive soundscape of rain, thunder, birds and insects inspired by pagan descriptions of the winter solstice – the darkest moment of the year.

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We sit together for a minute at Thames-side Gallery. Alex Simpson and Alice Hartley share a similar sensibility making dynamic and intuitive works. The gallery is alive with gestural forms, captured fragments and movement held momentarily in stasis, both fragile and immediate.

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The Computer Arts Society, The Lumen Prize and Art in Flux join London Group members at The Cello Factory for a second In The Dark curated mash up of light and technology artworks that overlap and collide in Even darker. Curated by clever duo interactive filmmakers Genetic Moo, artists include Carol Wyss and Sumi Perera.

 

Bridget Riley at Hayward Gallery. Messing with perception; undulations and vibrations.

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Mark Leckey O’ Magic Power Of Bleakness at Tate Britain. Sense of bleakness achieved in synthetic bridge recreation which gave gallery awkward angles. Voyeuristic social commentary, old rave footage. Magic found interspersed in otherworldly images contrast to dank underworld.

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Some beautiful artefacts in The Moon exhibition at Royal Maritime Museum Greenwich celebrating 50 years since the Apollo 11 Moon landing.

Astronomicum Caesarean 1540 – rotating paper discs are used to track the moon’s position which the physician would then interpret to predict if the patient might improve or relapse.

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Orrery 1823-27 by John Addison includes a special geared section to show the rise and fall of the moon and mimicking the tilt of its orbit.

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Selenographia 1797 by John Russell. It models the slight wobble or libration of the moon meaning that over time a little more than half of the side of the moon is visible from Earth.1912 Moon Exhibition selenographia

Moon rocks, encased.

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A Distant View III by United Visual Artists. A 3D rendering in wood of original NASA data imaging of the moon’s surface from the Orbiter mission 1966/7

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Very lucky to be invited by Rachael Allain for a tour of The Queen’s House at the National Maritime Museum Greenwich led by curator Matilda Pye. We saw the Susan Derges commission Mortal Moon inspired by the Armada Portrait of Queen Elizabeth 1 and a celestial globe, dating from 1551.

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The fractal elegance of the Tulip staircase.

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Which is also where the Queen’s House ghosts were inadvertently photographed by retired Canadian Reverend R.W Hardy on his visit in 1966. Recreated in situ by Matty with mobile. Apparently photographic experts examined the original negative and found no signs of tampering.

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Ending the tour with Tacita Dean’s poignant photos of the desolate shell of the Teignmouth Electron, the yacht that bore Donald Crowhurst to his miserable and solitary death. It looks so small.

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Immersive installations inviting a change of consciousness at TRANSFORMER: A Rebirth Of Wonder presented by The Store X The Vinyl Factory. Including Doug Aitken NEW ERA dramatic video-scape looking at the first phone call and future communication highway.

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Mark Bradford’s paintings in Cerberus at Hauser & Wirth London recall the vibrant matter of creation, the splitting of the earth in molten rivulets to expose the dark underbelly.

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I am reading W. G. Sebald’s rambling Rings of Saturn. Revisiting my home county and local haunts through his eyes. He set off in 1992 but it feels like a journey back further in time as there are so many reminiscences and anecdotes from the past. Among the vaguely defined histories is the story of the demise of the estate of Henstead Hall under guardianship of the eccentric Major Wyndham Le Strange who shunned the outside world and took to a literally underground existence.

These images from 2014 when I visited the abandoned walled garden at Henstead became fragments for my work titled Pairi Daêza, an ancient Iranian word meaning ‘around’ and ‘wall’; the origin of ‘paradise’.

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A tenuous link but I discovered Henstead Hall subsequently become home to Douglas Farmiloe a self-described “Mayfair playboy” who had found himself in the scandal pages of the News of the World during the 1930s, after an indiscretion with a hostess from the West End ‘Paradise Club’.

In the humanist library and archives  at Conway Hall home to the ethical society is a section labelled Humankind. I love that. Are all the answers here?

1601 Conway Actants 3I was taking part in a tour of Conway Actants exhibition led by Jane Millar and Deborah Gardner who have placed site specific work throughout this wonderful building responding to the ethos and history of Conway Hall. 1601 Conway Actants

The bee hives on the roof inspired Deborah’s interventions of hexagonal sculptures morphing from the circular ceiling windows. Translating the activity on the roof and the interconnectedness and clusters of activity within the building.

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Looking through the lenses of history, travelling through time, preserving and learning from the past. Conway Hall is a place for free thinking.

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The archive is a place of secrets as well as a place of discovery.

 

I made another visit to Conway Hall for the panel discussion – Why Do We Believe? It was a  diverse mix of people who packed the hall to ponder this question.

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On the stage were; Prof. Francesca Stavrakopoulou, Professor of Hebrew Bible and Ancient Religion “an atheist with huge respect for religion” who regards her work as “a branch of history like any other”; Prof Richard Wiseman, Britain’s only Chair in the Public Understanding of Psychology who has gained an international reputation for research into unusual areas of psychology, including luck, deception, and the science of self-help; Alice Herron a PhD candidate who was brought up a Catholic, married a Muslim, got divorced and spent 27 years in the cult of Indian Guru Sri Chinmoy and is currently researching atheists who claim to have had some sort of mystical-type experience; Bruce Hood a Professor of Developmental Psychology, currently the President of the British Association for Science psychology section who has given the Royal Institution Christmas Lectures “Meet Your Brain” and written books such as; SuperSense: Why We Believe In The Unbelievable and The Self Illusion: Why There is No ‘You’ Inside Your Head; Deborah Hyde the editor in chief of the UK’s only regular magazine to take a critical-thinking and evidence-based approach to pseudo-science and the paranormal and who is fascinated by the supernatural, and probably knows way too many facts about werewolf folklore.

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The opinions expressed can all be heard at the above link. There were different perspectives and lots of interesting facts but on the whole what I found fascinating was the general consensus of disbelief throughout the room considering the percentage of the population cited to hold a belief in ‘something’ supernatural. Maybe the discussion should have been called ‘Why did we believe?’ or ‘Why do other people believe?’ Perhaps it was the authority of the panel who made it sound like a weakness, a fiction to turn to in times of existential crisis, to bring a sense of order and comfort to our lives. I was hoping for someone to pipe up during question time and dispute these claims but none did. And what about belief in a supernatural that brings disorder? It’s a fascinating debate believers or not.

A Leap Of Faith at St. Laurence Church, Catford was presented for one day only by The LivingRoom a nomadic space committed to blurring the boundaries between the display of  work and the work itself. 1601 A leap of Faith 1

The artist’s works were placed among the Church’s artefacts, propped in pews and laid on tables. The boundaries disappeared.

1601 St.Laurences ChurchI entered late in the day, there had been a schedule of performances but I had missed most of these. Coming in from torrential rain outside, the place was immediately a sanctuary. People milled quietly and took their seats along the pews. I sat waiting but not sure what for and in the hushed gloom had the uncanny feeling I had inadvertently joined a cult. After a while, strange resonating sounds from Michael Speers  performance of distorted feedback filled the space. We sat in quasi religious contemplation.1601 A leap of Faith 2A leap of faith considers the universe, civilisation and the individual; questioning our existence in relation to infinite time and space or to a particular moment in history. Based on natural phenomena, scientific observations or constructed narratives, the works ponder on past ideas and beliefs whilst also constructing their contemporary ones. This cycle of renewal, found in religion as well as in other systems, is visible in the artists’ attempts to make sense of and reorganise traces of our existence. 
1601 A leap of Faith 5Among the artists in this show were Mark Ariel Waller projecting SO-LA, video footage from NASA’s Solar Dynamics Observatory above a bronze cast replicating ‘Sit Shamshi’ a 12thC relic of Iran which depicts two figures in a temple setting performing a ritual to the rising sun.

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One of my current objects of interest – an obelisk seen here in Salvatore Arancio’s mash up of Carl Sagan footage from the TV series ‘The Cosmos’. These striking forms also originated from rituals of sun worship.

In a very different space Cerith Wyn Evans exhibition at  White Cube focused on flows of energy, referencing Marcel Duchamp’s work The Bride Stripped Bare by Her Bachelors, Even.

The Bride Stripped Bare by her Bachelors, Even (The Large Glass) 1915-23, reconstruction by Richard Hamilton 1965-6, lower panel remade 1985 by Marcel Duchamp 1887-1968

Reassigning and charging with gas the circular forms that are known as the Oculist Witnesses in Duchamp’s piece.

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These forms now glowing brightly above our heads would have centred the flow of illuminating gas from the Bachelors to the Blossoming of the Bride should Duchamp have allowed this ejaculation to follow its course.

Ghosts of the past brought to life to bear witness once more.

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While we circle the gallery a sighing breath intones a melody from glass flutes suspended above us and large potted palms silently rotate though slowed time.

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Also using light as medium Tsang Kin-Wah’s immersive installation ‘The Infinite Nothing‘ contemplates the uncertainty of life.

Beginning with Nietzsche’s pronouncement on the death of God: ‘Are we not straying as through an infinite nothing? Do we not feel the breath of empty space?’ we are led on a circular journey through four stages of transformation, titled 0, I, and r giving physical shape to Nietzsche’s theory of ‘eternal recurrence’.

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Tsang combines philosophy, mythology, religious symbolisms and popular cultural references.1601 Venice Hong Kong (2)

We face Heraclitus’s river into which ‘one cannot step twice’; Plato’s Cave Allegory; and Nietzsche’s notions of ‘Camel Spirit’, ‘slave morality’ and ‘the Overman’.

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Inspirations also come from Béla Tarr’s film The Turin Horse (2011) and Stanley Kubrick’s 2001: A Space Odyssey (1968) along with thoughts on karma and reincarnation as Tsang explores all routes in the human quest for self-betterment.

Taking inspiration from the 12th century quest for the philosopher’s stone The Obsidian Project is an investigation into alchemy by Ralph Nauta and Lonneke Gordijn who make up Studio Drift. Exploring relationships between nature, technology and mankind they are working with a contemporary chemist who can abstract gold from chemical waste.

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Left over from this process of extraction is ‘synthetic obsidian’ a black stony glass with unique reflective qualities. Perhaps in its meditative dark space of reflection it is the Obsidian that offers something more precious than gold.