We have our second venue confirmed and the first of our funding applications submitted for Laboratory of Dark Matters.
I have been to see the lovely people at Cleveland Ironstone Mining Museum who will be hosting our exhibition from July to September 2017.
We are very pleased to be able to install Laboratory of Dark Matters so close to Boulby Mine, in the North East of England. This is a working mine that is also home to the underground laboratory we visited in spring to see for ourselves where scientists conduct research into dark matter and other projects that benefit from this extreme environment.
Cleveland Ironstone Mining Museum has secured funding for major expansion over the next year with the whole site being redeveloped. This period of change gives us the opportunity to be inventive with the spaces that are available.
Chatting with our dark matter consultant astro-physicist Dr. Cham Ghag about the different work the artists will be making for Laboratory of Dark Matters I was explaining my own interest in the symbolism Plato assigned to the dodecahedron as the shape that holds the constellations in the heavens and how I might use this as a metaphor for dark matter as the substance holding the universe together;
Cham recommended I read some essays by Erwin Schrödinger that explore the thoughts of ancients and how they have gone on to impact our understanding of the universe. As Roger Penrose says in his forward to Nature and the Greeks and Science and Humanism ‘Schrödinger clearly believes that there is more to the study of ancient history than mere factual curiosity and a concern with the origins of present-day thinking.’ He is looking back to a time before science and the metaphysical parted company and set out on different paths to answer the same questions about matter and consciousness. Schrödinger explains the history of this rift and the consequences of separating reason from the senses; the paradox of an objective perspective and the limitations of science that excludes the imagination. I read What is Life? followed by Nature and the Greeks, while in Greece which seemed appropriate.
I also read Plato A Very Short Introduction by Julia Annas and have learnt more about his ideas and what was really meant by platonic relationships.
Plato was very concerned about what it meant to have knowledge and how people can be misled or manipulated by others. From this standpoint he was not keen on the theatre or the popular epic poetry of the time that used seductive methods to persuade an audience of things that were not true.
He believed philosophy was a search for truth and his academy was a place to learn how to think for oneself through debate and come to your own conclusions. Not great as an artist to find Plato had no time to indulge the imagination but going back over what he was saying I think he had a valid concern over the sort of entertainment that is spoon fed to society and becomes part of a culture that then has influence on the way people live. It is the pap of the media that does not challenge but anaesthetises society. I am hoping he would approve of our endeavours to question the origins of faith and our relationship to matter.
Visiting Athens I had the opportunity to experience the majesty of the Parthenon and Temple of Zeus while trying to imagine the people I was reading about spending their days here debating the most fundamental and difficult questions about existence.
An interest in history and archaeology led the progressive and pioneering Gertrude Bell, born 1868 in County Durham in the North East, to visit and fall in love with the lands and people of the middle east. She led an extraordinary life at the centre of middle eastern politics at a time when women were rarely conceded any powers at all. Letters From Baghdad, premiering at the London Film Festival, was a moving portrayal of her life told in her own words and those of her contemporaries recorded in evocative letters and archive film footage. This wonderful tribute to a woman previously written out of history was researched and directed by Zeva Oelbaum and Sabine Krayenbühl, founders of Between the Rivers Productions, a name derived from the ancient word “Mesopotamia.”
Another brilliant film documentary was Dawson City: Frozen Time; the bizarre true history of a collection of around 500 silver nitrate movie films from the 1910s – 1920s, which were lost for over 50 years until being discovered buried in a sub-arctic swimming pool deep in the Yukon Territory.
Meticulously brought to us by Bill Morrison, clips from the reclaimed films form the backdrop to the history of Dawson City, a once important hunting and fishing camp for a nomadic First Nation tribe known as Tr’ondëk Hwëch’in that became the centre of the Klondike gold rush displacing the native people as the area was swamped with 100,000 prospectors hoping to make their fortune.
The talk Going Round in Circles – from the roundabout to the quark delivered at Manchester University and the RCA as part of the final year of my MA programme was a reflection on the development of my practice and brought home the themes that repeat themselves within my work.
The circle appears in the banality of a grey suburban roundabout that seemed a metaphor for a routine existence, becoming a catalyst in the search for paradise and its origins of Pairi Daêza and going on to question the matter that these dreams are made of.

William Blake The Ancient of Days frontispiece to Europe a Prophecy depicting Urizen separating light and darkness
I was therefore interested to visit Seeing Round Corners at Turner Contemporary Margate. They had thrown the net wide in drawing together artists that have used the circle in their work or responded to its significance as symbol. I am often disappointed by this scale of exhibition that packs so much in. Too much information at once. Annoyingly there was no catalogue and no photography allowed. I have to rely on remembering what I saw.
More circles to be seen in the beautiful collection of works in Romanticism and the Sublime curated by Jonty Levin at Lubmirov/Angus-Hughes.

Mohammed Ashfaq Black Hole III
The most mysterious circle of them all, the black hole was the subject of Professor Joseph Silk’s Gresham College lecture. We learnt there are two types of black hole – stellar black holes formed when massive stars die and supermassive black holes which sit at the centre of galaxies and probably formed along with the galaxies. The existence of black holes was first proposed by clergyman and philosopher John Mitchell in 1783. Einstein predicted the existence of gravitational waves in 1916 and in 2016 this phenomena was finally observed providing direct evidence for the existence of black holes.
The spiritual vs physical human needs- Mike Kelley showing at Hauser and Wirth, recreates a piece of social architecture from the Chinese-America community of LA, reflecting a unique cultural collision in Framed and Frame.
Also at Turner Contemproary Margate was Yinka Shonibare’s The British Library, a seductively beautiful celebration of all that we have gained from first and second generation immigrants who have enriched British society with brilliant literature.
‘Is this that pinpoint which is divided by sword and fire among so many nations? How ridiculous are the boundaries of mortals.’ Seneca AD 65
Haunting work by Lygia Pape at Hauser and Wirth exploring the relationship between reason and nature through geometric shapes.
I was interested to read how she followed intuition when creating her woodcuts; to let relationships between shapes be guided by an underlying sense of ‘magnetisation’. The artworks created then embody and emanate energy which creates ‘magnetised space’ into which the viewer is drawn adding another dimension to the field.
Forces are at play but gently held, as in the fragile balance of pigment particles, cascading and spreading in Ttéia n.7
and the silver threads of Ttéia 1C that appear and disappear as ephemerally as a shaft of sunlight.
Between Materials and Mechanisms from Elizabeth Murton; an exhibition with associated events and symposium was hosted by UH Galleries at The University of Hertfordshire. This work looked at connectivity and the structures that physically bind us together, spanning our body, architecture and space to explore how interactions of ourselves with matter reflect in our consciousness and effect our emotions.
Bringing together ideas and experts from fields including anatomy, philosophy, dance, visual arts and Zen Buddhism we enjoyed a day of theory and physical engagement which really brought home these relationships through dynamic experience.
Prof. Diana Cooles’ keynote speech Dirt- A New Materialist Approach helped set the background to the history of materialism from the old materialism of the first thinkers like Plato where consciousness and matter are separate to Freud and Marx where theory and matter are integrated. New materialism rejects the duality of mind and matter and believes that agency is not just a human capacity. Bruno Latour is a prime exponent of flat ontology where everything is equal in its capacity to be an actant. Prof. Coole went on to give examples of the agency of matter, looking at dirt and our relationship to it. She drew on the writing of social anthropologist Mary Douglas who classified dirt as matter out of place. Dirt is associated with pollution and waste but also soil and nutrients.
It changes agency depending on its location; inside/outside. She also looked at artists who use dirt in their work not as a material to comment on society or value but as a co-collaborator, allowing the dirt its transgressive qualities to create a visceral experience for the viewer.
Interestingly I have found Mary Douglas has also written an essay that examines circular thought patterns from ancient texts, Thinking in Circles: An Essay on Ring Composition. The abstract is as follows – ‘Many famous antique texts are misunderstood and many others have been completely dismissed, all because the literary style in which they were written is unfamiliar today. So argues Mary Douglas in this controversial study of ring composition, a technique which places the meaning of a text in the middle, framed by a beginning and ending in parallel. To read a ring composition in the modern linear fashion is to misinterpret it, Douglas contends, and today’s scholars must re-evaluate important antique texts from around the world.’

Mona Hatoum +and-
Another experience of dirt was the excellent broadcasts from DIRT collective including Peter Glasgow It’s not the Digging it’s the Dirt as part of ArtLicks Weekend which can be listened to via above links.
All of which reminded me of this work “THREE STONES” (2004) Antti Laitinen dug a hole and collected the stones he found after seven minutes of digging, seven hours and seven days.