I am continuing to look at research showing it may be possible that humans retain some residual magnetoreceptor in our eyes that once allowed us to navigate using the Earth’s magnetic field. We know animals and birds have this ability and current studies suggest that some people do indeed perceive magnetic fields, albeit unconsciously.
I dropped some iron filings into a little water which evaporated leaving a pleasing deposit. I wanted to see if the filings lose their magnetism once oxidized and how the rusted filings would sit on the iris image.
I was invited by Luci Eldridge and Ian Dawson to present a talk and run a Cloud Chamber Workshop as part of the Images In The Making series, a Communities of Practice cross-years project at Winchester School of Art.
Images in the Making considers images in an expanded sense in terms of process, materiality, interaction, exploring how artworks evolve and come into being.
Images – be they human or machine – are entities that are made. They are drawn, sculpted, painted, mapped out, captured, rendered, visualised, spliced, amalgamated. Images in the Making considers images in the broadest sense, exploring them as fluid, dynamic entities that emerge and transform through making, unmaking, and remaking. Process is at the core of this project and we will think about ‘imaging’ as an unfolding activity, investigating how artworks change as they are made and circulated.
Writing the presentation allowed me to revisit and consider how I use process in a practice broadly to do with visualising the unseen.
As my starting point is often an unseen or maybe even an imagined object this might mean visualising a close approximation of something to open up the imagination to phenomena that is beyond our capability to visualise. This would include things like dark matter, higher dimensions in spacetime, or the aura of an object. Or it may be using technology to make visible something otherwise outside the limitations of our senses. Or a conflation of real and imagined such as seeing a galaxy in a frozen puddle.
In Patrick Harpur’s book The Philosophers’ Secret Fire – A History of the Imagination he talks about those inbetween spaces where things are not quite ‘there’ and not quite ‘not there’ which I think is an interesting space to look at when trying to bring the unseen out of the shadows. The book relates how myths have long been used to make sense of the world. For most of our evolution humans have believed in an otherworld of spirits – a metaphysical realm governed by archetypes. Daimons are given context in the book as elusive, contradictory, both material and immaterial concepts that still reside in our culture but are now so far removed from their personified shapes that we fail to recognise them.
All human experience is an edited account of full reality as neuroscientist Anil Seth tells us
“You’re locked inside a bony skull trying to figure what’s out there in the world. There’s no light inside the skull, there’s no sound either, all you’ve got to go on are streams of electrical impulses which are only indirectly related to things in the world, whatever they may be. Perception, figuring out what’s there has to be a process of informed guesswork”
and then tangled with our reality according to Harpur
“…daimons inhabit another, often subterranean world which fleetingly interacts with ours. They are both material and immaterial, both there and not-there – often small, always elusive shape-shifters whose world is characterized by distortions of time and space and, above all, by an intrinsic uncertainty.
– the subatomic realm, like the unconscious, is where the daimons took refuge once they were outcast from their natural habitat.”
A few years ago when I was visiting and photographing streets and roads called Paradise trying to capture the aura of such a place I stopped to wonder what everything was made of. Did I need to look closer to find hidden patterns or clues in the everyday which might point to something sublime. This is when I turned to particle physics. I found the language to be quite like that of mythology, full of mysterious characters; the quarks, the muons, neutrinos. Characters governed by fundamental forces like the strong force and the weak force that are defined by their characteristics, just like the mythical gods. I also found the theories of particle physics to be as fantastical as the ancient tales where the laws of classical physics do not apply. I was amazed at the time to discover that most of the universe is hidden from us as mysterious dark matter and dark energy.
To provide a relevant backdrop for the online presentation I set my dodecahedron sculpture Diazôgraphô by the window to light up the images of cosmic particle trails within. The dodecahedron is used here as a motif for the universe. The title translates from Greek as ‘to embroider’. Plato described the dodecahedron as ‘a fifth construction, which the god used for embroidering the constellations on the whole heaven.’
The cloud chamber workshop gave students a chance to experience the otherworld of subatomic particles. Dark matter might be inaccessible to us but cosmic particles offer a more tangible contact – although too small to see we can witness their effects through quite simple processes. In the chamber we see trails from naturally occurring background radiation as well as particles from outer space.
Out of the Studio
Not Painting at Copperfield
Inspired work by Nicola Ellis from Dead Powder series (first pic) in a show hitting the zeitgeist of rethink, repurpose the materials around us. Some beautiful and thoughtful work here much of which will confound you as to its material origins.
Darkness At Noon: Nigredo of a Pandemic at APT curated by Ruth Calland for Contemporary British Painting
Great to see some of Sarah Sparkes exquisite ghost painting series along with Chantal Powell’s alchemical totems and other works from 27 artists.
Alchemy is all about transformation from one state to another, the pursuit of a deeper truth as precious treasure. Alchemists were engaged in the Middle Ages with a physical process, trying to turn base materials into gold through a series of chemical processes, a metaphor for the transformation of the soul. There had to be a Nigredo, a dark night of the soul in order to purify it. Death and decay, destruction of the old to make way for the new, are both real and symbolic in these precarious times of ours.
Bosco Sodi Totality at König London presents a grounded solar system we are able to walk amongst, surveying the raw materials of our creation. Heat, minerals and time. Very satisfying.
Tacita Dean – The Dante Project at Frith Street Gallery, Golden Square
Hell made heavenly in silvery surfaces, paradise emerges glimmering from the streets of LA.
Magical otherworlds. These stunning backdrops were created for the ballet based on Dante Alighieri’s 1320 narrative poem The Divine Comedy choreographed by Wayne McGregor at The Royal Opera House but can also transport you in their own right. I was lucky to also see them on stage. The sets progress from the monochrome backdrop of Inferno, through the luminous transitional state of Purgatorio into a circling colourfields of Paradiso.
The large-scale photographs printed as negatives are of Jacaranda Trees which bloom in hot climates when the entire foliage turns into purple blossoms. In negative the purple becomes an otherworldly green and the background streetscape is muted with white pencil. The monochrome photogravures of an inverted mountainous terrain in negative using silver ink reference Botticelli’s drawings which signify Dante and Virgil’s descent through the nine circles of hell.
Tacita Dean Monet Hates Me at Frith Street Gallery, Soho Square
The importance of objective chance as a tool of research used as the basis to craft 50 objects inspired by the random choice of a box of artefacts at The Getty Research Centre, Los Angeles. The objects pertaining to ‘an exhibition in a box’ include ‘the forged signature of Christian Dotremont, a long-dead Belgian surrealist, on a postcard; a letterpress copy of Piet Mondrian’s carte de visite, hand-corrected by Dean to match a pencilled correction on the original; Fluxus artist George Brecht’s Stamp Out Stamping stamped on vintage index cards; a vinyl record of Dean reading a montage of text fragments collated from her working photocopies; and ‘a foot of feet’ – a foot-long strip of film made of sixteen frames of found images of feet. Object 1, is a small book which also acts as the key to the provenance and manufacture of the other 49 objects.’
The enigmatic painting I love Lord Pannick sits outside the viewing area for Pan Amicus, filmed in 16mm on the Getty Estate but transporting the viewer to a golden classical Arcadia littered with Greek and Roman objects and imbued with the spirit of Pan “The Piper at the Gates of Dawn” from Kenneth Grahame’s The Wind in the Willows (1908).
Mixing It Up; Painting Today an exhibition of painting at the Hayward Gallery.
Charmaine Watkiss showing with Tiwani Contemporary at Cromwell Place.
Meet The Seed Keepers in Charmaine’s magical collection of works on paper. Powerful images brought to life with a luminous delicacy full of hidden symbolism waiting to be discovered.
Researching the medicinal and psychical capabilities of plants, Watkiss has personified a matrilineal pantheon of plant warriors safeguarding and facilitating cross-generational knowledge and empowerment.
This approach not only simplifies huge concepts for a younger audience but gives everyone a pause to think about language. The tourist visiting new places may not have the word to describe an unfamiliar object and so must find a way to describe it using known language. This is an effective way of opening up new interpretations and perspectives and encouraging curiosity to discover and explore the unknown.
Susan Eyre 
