If my artist statement had to be condensed into human form it would be John Dee.  1602 John Dee 2

He studied astronomy but also astrology, mathematics and also alchemy, geometry and also the language of angels. Living at a time when science and religion clashed as the source of truth he was the most intriguing Elizabethan polymath, setting the mould for future  magicians his reputation waxed and waned like the celestial objects he observed. John Dee’s curiosity for how the world was put together fired his imagination and thirst for learning. In his lifetime he collected the largest library of books and manuscripts in Europe.

1602 John Dee surrey map

This great treasure was ransacked from his home in Mortlake while he was abroad and sections are now scattered across the world. The Royal College of Physicians were donated a substantial number of his books in 1680 and their exhibition Scholar, courtier, magician: the lost library of John Dee is a celebration of this collection, his life and contribution to so many spheres of knowledge. On display are his personal notebooks and other volumes and editions many with his annotations and diagrams in the margins.

These books are available for viewing at the college outside of the exhibition period so would be worth a trip back to see them in detail, unfortunately for me they are mostly in Latin but the illustrations would be amazing to look at more closely.

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John Dee Monas Hieroglyphica

The symbol Monas Hieroglyphica  combines the moon, the sun, the elements and fire. It is also the title of his repository of knowledge on all things numerological, astronomical, cosmological, alchemical, magical and mystically spiritual written in coded language to protect his secrets.

1602 John Dee Claude Glass

John Dee’s Claude Glass

John Dee used a medium or scryer to communicate with angels on his behalf and collected many magical objects to assist in divining the future and accessing the spirit world.

1602 John Dee crystal ball

John Dee’s Crystal Ball

I was surprised how small his crystal ball was but it does have a deep smoky quality.

1602 John Dee gold disc

John Dee – Gold Magical Disc

The gold disc is engraved with a vision of four castles seen by his medium Edward Kelly  and the notations and scripts of an Enochain Code devised by John Dee as a system of communication with angels.

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Painting by Henry Gillard Glindoni

Even today John Dee surprises us  – an x-ray of a Victorian painting showing Dee in the court of Queen Elizabeth I reveals him to be performing within a circle of skulls which were painted over and hidden but are beginning to emerge as the chemical composition of the paint changes with time.

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I leant about another medieval mystic and polymath from Professor Christopher Page at a lecture at St Sepulchre-Without -Newgate, Holborn – The Mystery of Women part of his series of discussions on Music, imagination and experience in the Medieval World. The remarkable abbess Hildegard of Bingen claimed to see visions and receive spiritual communications from an early age and that it was baptism in the Pentecostal tongues of fire which taught her the mysteries of the faith and enabled her to write her rapturous music and Latin verse. Education was denied to girls at this time as was much of civic and religious life so perhaps claiming divine intervention gave her authority to write, compose and involve herself in scientific research without condemnation.

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Illumination from the Liber Scivias showing Hildegard receiving a vision

 

The Elmgreen and Dragset exhibition Self-Portraits at Victoria Miro was a sideways look at the proliferation of the selfie and the impossibility of capturing a persona. Looking for other ways to visualise a memory they looked for a trigger to an image in the mind.

1601 ElmGreen and Dragset

Choosing personally significant artworks they elevated the exhibition label to permanent tribute in marble – in memoriam, a gravestone.

Memories are left with other people. We just leave our bones. I visited Carol Wyss at The Montage where she had a show with fellow Slade graduate Tessa Holmes.

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Carol Wyss

Carol’s deep and rich large etchings are flowers carefully constructed from human bones.

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Carol Wyss

In the simple height differences of charred paper tubes in Past Future Qin Chong gives a blunt reminder that some of us burn out faster than others.

1601 Venice Qin Chong (1)

Qin Chong Past Future

I unexpectedly found myself with a ticket to Here We Go a short play about death by Caryl Churchill at the National Theatre. Divided into three scenes it opens with a funeral wake and the staccato abbreviated and truncated conversations that pass amongst family and strangers  on such occasions. There were sharp one liners and at intervals each person turned to the audience to state their future time and means of death. We then move to a darkened stage and the recently deceased bare chested old man who is in a state of confusion as to his whereabouts, backtracking through his past beliefs to find a footing to explain his predicament.

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The play was insightful, funny and touching. It was also a brave production especially the last scene which proceeds in silence as a care worker methodically undresses and dresses our protagonist from pyjamas to day wear and back again as he painfully shuffles on his walker from bed to chair and chair to bed in the interminable routine that had become his life before death.

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He gazes helplessly out at the audience as the stage lights grow almost imperceptibly dimmer until blackness ensues.

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From our material remains to our spiritual engagement Susan Hiller’s exhibition at Lisson embraced the portrayal of the paranormal, the unconscious and subliminal desire for a world beyond logic. Entering a ritualised arena we witness successive examples of the psychic powers of children taken from popular films.

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Alchemical flasks hold the cremated ashes of paintings.

A stitched canvas makes me think of the construction of space, how we image it and how we collage it together from fragments of knowledge.

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Susan Hiller

My lightbox Entrance was showing at the exhibition Signs That Say What You Want Them To Say at Lights of Soho selected by Robert Montgomery.

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It was a great setting for this work in the underground cavern bar. Contemplating the other side. A traffic warden considering the possibility of angels.

1601 Entrance

Susan Eyre Entrance

entrance n. 1. an opening allowing access. 2. an act of entering. 3. the right, means, or opportunity to enter.

entrance v. fill with wonder and delight. >cast a spell on.

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Susan Eyre Yellow Sky

I also had Yellow Sky showing here which is more about looking for refuge and reliance on a controlled environment, the other side of the apocalypse. Both pieces sold which is always a mixture of delight that someone has responded so positively to your work and mild grieving at losing something you had brought into the world.

Arriving rather late for International Lawns Field Trip No.7 at Domo Baal Gallery I felt I had missed the party. Great poster image by Craig Burnett.

1601 international-lawns-field-trip-no7-2015-domobaalBut I did hear the fantastical tale delivered by a dead pan  Jonathan Meades which as best as I can recall was of a French political activist, drug addict, convict turned business and policy advisor who died crashing his high spec car on route to give an after dinner speech while over the limit on the very best of French wine.

Daniel Rubenstein’s paper Graven Images: Photography after Heidegger, Lyotard and Deleuze aimed to have us consider the latent image, the image held in some kind of stasis as yet to be brought to life. To be made visible. To explain the idea of a latent image he told us the story of the Swedish expedition to the North Pole in 1897.

1602 Swedish Balloon Explorers

Pioneering balloonist S. A. Andrée envisaged a plan to restore the national pride of Sweden in the race to the North Pole and artic discovery. Setting off in a hydrogen balloon the three explorers hoped to avoid weeks of hard slog over the treacherous landscape and at the same time make cartographic observations of the terrain from the sky. Unfortunately they soon were lost and their fate remained a mystery for over 30 years until their frozen corpses were discovered by walrus hunters on the island of Kvitøya, the most remote island of the Svalbard archipelago.

1602 Swedish Balloon Crash 1897Found with the bodies were a number of exposed frames of film. Despite the terrible plight they found themselves in crashing on an uninhabited ice cap with no means of communication they continued to document their journey with images that then lay dormant for the intervening years.

1602 Swedish expedition Strindberg

Daniel Rubenstein is interested in this state when an image is held as index, as possibility before its transformation in becoming visible to us. To make the photograph the index must be washed away – from negative to positive – something had to die. He sees the latent image as the third space, the space of the void, the nothingness that Heidegger questions. A metaphysical state. He reminds us that what makes us think is not objects but encounters.

I have a new blank slate – a studio with Second Floor Studios at Thames Barrier in the same complex as Thames Barrier Print Studio. 1602 New Studio

I also discovered there are wood and metal workshops here, a gallery and lots of opportunities to take classes so I am very excited to be joining the complex and enjoy the amazing views across the Thames

1602 Thames Barrier

It was great to be back screen printing after quite a break.

1602 Induction Day Prints 1.jpgI had been working on an image I was thinking of using for an idea about the multiverse theory but wasn’t really happy with it so I cropped off a portion to use for my screen printing induction day. I saw these ancient fish in an aquarium in Shanghai, they look so prehistoric and are very alarming, hanging motionless in the water until they are offered a live snack then they move like lightning, leaping from the water to snap the victim in their jaws.

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The 56th Venice Biennale theme All The World’s Futures was a cue for a lot of artists to excavate the past.

The multi channel video Fire Talks To Me by Almagul Menlibayeva cuts into the past and layers time. 1601 Venice Union of Fire and water (13)Grand Palaces, industrialization and dystopian landscapes give an epic scale to a turbulent narrative. 1601 Venice Union of Fire and water (12)

This work has huge scope. The history of Azerbajan, the Persian Empire and Venice are intermingled.1601 Venice Union of Fire and water (15)

At the centre of the tale is the Mukhtarov couple’s rise in fortune on the riches of oil and their downfall at the soviet takeover. 1601 Venice Union of Fire and water (14)

Their palace, built with oil money and inspired by love has been reassigned from private to public love temple and is now the ‘Palace of Happiness’ in its new guise as Baku’s marriage bureau.

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The Union of Fire and Water  continues throughout the 14th C Gothic building with sculptural interventions by Rashad Alakbarov interacting with the environment and our journey through it.1601 Venice Union of Fire and water (10)

The journey can be circuitous.

1601 Venice Union of Fire and Water

Armando Lulaj deals with spectres of history. In his series of films ‘The Albanian Trilogy: A series of devious stratagems’ he looks at how political symbols can appear in one context then reappear in another changing their meaning. over time. He aims to uncover  processes which govern social memory. The research that his films are based on is really interesting so I have included quite a bit of detail here and more can be found on the Albanian Pavilion website.

It Wears As It Grows references a story from the cold war years. In 1959 Khrushchev visited Albania to discuss the Soviet Union’s plans to arm Enver Hoxha’s state with submarines and warships to counter the U.S. threat from missile bases in Italy. Four years later relations between the USSR and Albania had broken down leaving an Albanian navy with a paranoid fear of enemy attacks. When they sighted an object that repeatedly appeared and disappeared at the surface of the sea they shot at it believing it to be a submarine. The unfortunate target turned out to be a Mediterranean sperm whale.

1601 Venice Albania (2)

After being recovered, the whale’s remains were displayed in the Museum of Natural History in Tirana. In 2011, the skeleton of the whale reappears in the streets of Tirana, raised onto the shoulders of a group of people, like a ghost wandering the streets of the city until it found its final resting place inside Enver Hoxha’s mausoleum “Piramida.” This pyramid-shaped structure completed in 1987 was designed by his own daughter and son-in-law to glorify his name and create an eternal monument to him, just like the pyramids of the ancient Egyptian pharaohs.

1601 Venice Albania (1)

NEVER looks at how the positioning of five letters in rock on a hillside tells a story of political power struggles. When communism was at its zenith in Albania around 1968, the Albanian Labor Party decided to celebrate the magnificence of their leader, Enver Hoxha with a monument to his name. Hundreds of young people were forced to join the Albanian People’s Army to position and paint enormous stones on the side of the Shpirag mountain to spell out the name of the dictator. After the fall of communism in the 90’s the Democratic Party gained power and ordered the army to destroy the rocks with explosives. It wasn’t a complete success; the letters were only damaged and two soldiers were burned alive in the process. The task was abandoned and over time what could still be seen of the letters was covered in vegetation. In 2012, locals decided to return to unearth the letters and rewrite the name. After uncovering, cleaning and painting, what materialized no longer read as ENVER, but something altered. The emblem of a dictator ENVER returned as the English adverb NEVER.

Recapitulation traces diplomatic relations between Albania and the U.S. and the sensitive use of language to affirm or negate friendship. In 1957 a U.S. Air Force plane entered Albanian airspace. Two Albanian fighter jets were scrambled and escorted the U.S. plane into a forced landing at Rinas Airport. The pilot, a high ranking WWII hero, was held and interrogated by Albanian officials but due to US diplomatic pressure was released two weeks later. The airplane, however, was not released and in 1971 was moved to the new  Weapons Museum in the birth town of the Albanian dictator Enver Hoxha. This symbol of the Cold War was labelled “American Spy Plane”.  By 2009 relations with the U.S. were no longer hostile and so the Albanian government wanted to remove the plane feeling it was now deemed an affront to the friendly diplomatic relations. However that same year, the former US Ambassador to Albania, stated that history should not be rewritten. Immediately after his speech a question mark appeared at the end of the inscription “American Spy Plane” so that what had been an affirmation turned into a question: “American Spy Plane?”

Meanwhile Russia is rewriting its history and repainting its pavilion.  Irina Nakhova digs into a past tied to the wider context of the artists struggle for cultural acknowledgement.

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In 1993 the Russian Pavilion was emptied of art and painted Red by Ilya Kabakov in a statement of defiance against Moscow’s institutionalism.

1601 Venice Russia (1)

In 2015 Nakhova returns the Pavilion to its original green in the hope of a transformation filling rooms with references to past celebrated artists and archived images interspersed with organic matter, mixing history with inevitable entropy.

1601 Venice Russia (3)

Jiri David  showing at the Biennale for the Czech Republic and Slovak Republic presented Apotheosis an installation where the viewer becomes ‘immersed in the archaeology of knowledge and memories’. Uncertain of what we are approaching across the empty gallery  we walk towards a blank wall to discover a short narrow corridor hidden behind.

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Apotheosis – meaning the elevation to divine status is an appropriation of  Apotheosis of the Slavs: Slavs for Humanity (1926) by the Czech Secessionist artist Alphonse Mucha (1860 – 1939) reworked in greyscale and placed opposite a mirror of the same proportions. It literally brings you face to face with the politics of the region, the national pride and political idealism that inspired Mucha who is better known internationally for his art nouveau style posters. In further analogy it is hard to see the whole picture from this angle and a difficult task to understand ones place within it.

1601 Venice czech slovak (2)

In a world saturated with distorted images and media analysis where the words of politicians are vetted by PR machines applying a slick gloss to avoid accountability it is often hard to hear what is actually being said or read the persona saying it. Rabab Ghazoul’s  It’s a long way back ( Chilcot Project) is a deconstruction of Tony Blair’s 2010 testimonial in the UK government inquiry into the invasion of Iraq. By putting Blairs words into the mouths of ordinary people the words themselves become amplified.  Via a series of small screens we see members of the public listen and repeat words fed to them via headphones – they speak without rehearsal, with concentration, with self consciousness.

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On other screens people describe a man they see on screen before them speaking but with the sound off. Without hearing the content of his speech they must suppose from his body language and expression what emotion he is conveying. We hear their descriptions without seeing the man they describe. It’s a fascinating look at how we read what is fed to us. 0913 Venice Iraq

Tsibi Geva’s ‘Archaeology of the present’, an intervention on the structure of Israel’s Pavilion questions what it is that makes a home.

1601 Venice Israel 2 (1)Using fragments of artefacts, the ugly and the everyday objects he shows us the building blocks that together form the layering of associations that resonate as home.

An everyday item, the key is used to keep things safe but also to prevent access. Chihuru Shiota suspends hundreds of keys in a web of red threads in her installation ‘The Key in the Hand’.1601Venice Japan Chiharu Shiota 2) (2)Caught within the threads are two boats weighted down and unable to move.1601Venice Japan Chiharu Shiota 2) (1)So many memories to unlock or lock away. And so many memories that we have lost the key to.

Qiu Zhijie’s sculptures at the Arsenal reflect the old adage ‘history repeats itself’  in his installation ‘Historical Circular’

Placing us amongst the artefacts of physics, the search for understanding and the dreams that urge us forwards we get a sense of our weight within a world that spins on regardless.

It was good to see Tarkovsky’s film Mirror (Zerkalo) on a big screen at the BFI.

1601 Tarkosky Mirror

The mirror is turned towards Tarvovsky’s own life. His aim was to reconstruct his past from memories and photographs as accurately as possible. He even rebuilt his family home for this purpose. Like memories the film is dreamlike and non linear. We are swept away to quiet places. In excavating the past we are always on the brink of something not quite grasped. Images hover, an uncanny wind surges through the long grass as though some mythological creature is about to appear. 1601 Tarkosky mirror 2

Tarkovsky said that it wasn’t until much later that he realised the film was about his mother and not himself and perhaps it was not a desire to recreate the past but to transform it that inspired him.

Another life explored, also at the BFI, was tackled in a more traditionally linear way. Life on TV; Sir David Attenborough was a narrative interspersed with contemporaneous film footage.  David Attenborough stood on stage and spoke with such animation and without any notes for over two hours. He was able to recount past events with astonishing accuracy.  The audience were captivated and in awe of his energy, enthusiasm and recall at 89. David AttenburghHe took us back to the 1950’s and the first natural history programme broadcasts.   Most evident from these documentaries is how attitudes to wildlife have changed in the last 50 years. Instrumental in taking the cameras out from the studio rather than bringing the wildlife into the studio David Attenborough has brought the natural world in ever increasing detail to our living rooms.

1601 David Attenburgh rhinoHe offers us amazing visual richness and access to the extraordinary diversity of the planet, this does not translate as personal experience yet we now share a collective memory of these hugely popular series.

1602 Capability Now‘Capability Now’ at Orleans House Gallery looks back at the influence of landscape designer Capability Brown. It illustrates  his contribution to the development of the English landscape Garden, characterised by its informal and naturalistic appearance, as opposed to the ordered, symmetrical, and geometric gardens that came before.   Alongside the historical exhibits, contemporary artists present modern interpretations of Brown’s works and ideas. Lizzie Cannon exhibits Mended leaf [Acer rubrum] (2015) and Mended leaf 2 (2010).

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Lizzie Cannon Mended leaf [Acer rubbrum]

In rebuilding the past it is transformed.

 

 

 

 

 

Things slightly out of control.

Another sharply intelligent play by Caryl Churchill, Escaped Alone bats us back and forth from cosy garden chatter to the heart a dystopian future world of civic anarchy.  The scenarios the character Cassandra paints of a poisoned world run by the media where the obese slice off their own bodies for food and fashion choices revolve around which colour gas mask to choose appear just the other side of a thin membrane. Great review of the play here. As Cassandra stepped from bright sunshine into dark void to deliver her visions of spiralling societal collapse one of which included people trapped in tunnels underground resorting to cannibalism and giving birth to blind children I wondered how I will react to going down the deepest mine in the UK to visit the science labs at Boulby. Our trip is planned for May.

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Linda Bassett as Cassandra in Escaped Alone  by Caryl Churchill

Shivering is usually a temporary condition triggered by cold, fear or excitement. Damir Očko looks at the involuntary actions of our body and the physicality of the flesh in which we must live. His videos show a man shaking with Parkinson’s disease desperately trying to write the word tranquillity; the muscle spasms of young healthy men freezing as they stand near naked in a frozen landscape; flesh scarred through burning to a rough meaty texture.

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Damir Ocko The Third Degree

We walk between fragmented mirrors glimpsing our broken selves.

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Damir Ocko installation at The Croatian Pavilion 2015

Tulipmania swept the world in the 17h Century. The passion for the perfect bloom inflated prices out of control and fortunes  were made and lost in the worlds first recorded financial crash. This was the subject of  Gordon Cheung’s Breaking Tulips  exhibition at  Alan Cristea. The most desired blooms with their striated petals were the result of a virus, unknown at the time which added to the speculative nature of trade in not knowing whether a bulb would go on to produce the requisite flower or not. He sets his tulips against the background of the financial papers and comments; “In the context of the Dutch Golden Age the Tulip Breaking virus is both a biological and mind virus where a distorted sense of economic value has taken hold in a herd mentality.”

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Conflating history in his new work we see Dutch 17th-century still life paintings cascade like sand though our fingers. In frozen apocalyptic moments the solid world disintegrates before our eyes.  The collision of Dutch Master and Kim Asendorf’s open source algorithm computer glitch program has created a new kind of sublime; that mix of fear and beauty seen in entropy. We fear losing our history and also fear the ever changing new world of pixels. We are witness to a transient state.

I thought Filip Markiewicz installation Paradiso Lussemburgo was a bit heavy handed, but then considering his topic – the violence of reality seen through greed and the injustice of world economics maybe it was OK to shout about it.

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Filip Marckiewicz Paradiso Luxemburgo

 

There was no missing his point that the world of finance is corrupt.  Money doesn’t go where it is needed most. The packed boat precariously hangs over a blood bath. Making a political point can be blunt. Mark Fromm’s packed boat of waving lucky cats set in a perpetual cycle of sailing to disaster is titled Lampedusa Good Luck!  Smiling fixedly and clad in shiny gold like the refugees gold survival blankets it is an unsettling analogy but it does open the question of how we see the thousands of migrants who risk their lives to escape terror in their homeland – left to the mercy of so many forces; the war, the sea, our generosity.

Nidhal Chamekh  makes considered connections between contemporary realities and the sprawling nature of human history. The Anti-Clock Project looks at the destruction of an urban monument in Tunis through the use of models of the city and drawings.

Tunis, like any city is a testament to the forces that built it and as Nidhal Chamekh reminds us through the construction and destruction of its architecture is witness to society and the political forces which govern it.

Consider two bullets colliding head on. Art Collective The Propeller Group were intrigued when they came across the remains of a bullet from the American Civil War in a museum which had apparently smashed head on with another bullet on the battlefield. They decided to apply this mythology to the guns used in the cold war era.  The work they made AK47 vs M16 captures the colliding bullets in an FBI clear ballistics gel block accompanied by a video of the collision.

1601 Venice The Propeller Group (1)

The Propeller Group Ak47 vs M16

 

By collapsing/colliding two pasts together they explore possibilities.

Possibilities always lie in the future.

 

In my practice I spend a lot of time thinking about the past rather than the future, researching origins and myths. History changes with the telling and the future is full of probabilities. In Carlo Rovelli’s Seven Brief Lessons on Physics the sixth lesson asks the question ‘what is the present?’ Physicists and philosophers have come to the conclusion that the present is an illusion and time does not flow, but this is not how we experience the world. Compare ‘now’ with ‘here’. ‘Here’ is subjective to where it is spoken. ‘Now’ is subjective to the instant it is spoken. Both terms are indexical. We wouldn’t claim only things that are ‘here’ exist so why do we say only things that are ‘now’ exist? The problem isn’t solved but it is believed to have something to do with thermodynamics (heat does flow) and our limited capacity to comprehend the universe. A supersensible being would experience the universe as a single block of past, present and future.

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The London Lumiere event changed the city temporarily, bouncing some photons around which brought people out onto the streets for a bit of wonderment.

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It was the coldest night to be out but there were some magical moments to be had.

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Litre of Light – use simple technology with recycled plastic bottles and water to provide sustainable solar lighting for communities across the world. Fantastic idea and I liked that these bottle ends look like a myriad of suns.

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Spectra-3 is an interactive light and sound installation by Field who create hi-tech experiences with a human touch. Supposedly tracking the audience it looked like it had latched onto to something more interesting in the cosmos. Liking this other work of theirs –  New Nature

Moon Kyungwon and Jeon Joonho’s video installation  The Ways of Folding Space and Flying is an archaeological quest into human civilization.

1601 Venice Korea Moon Kyungwon Jeon Jooho 4 (2)

In this multiscreen installation we are dwarfed by giant projections. Voyeurs peering through portholes at this lone explorer on her voyage, sleeping, taking exercise, discovering new experiences.

1601 Venice Korea Moon Kyungwon Jeon Jooho 4 (1)

Both futuristic and retrospective the artists are inspired by Taoist practice, supernatural powers and the desire to fly. Their protagonist appears in a state of wonder exploring the unknown.

1601 Venice Korea Moon Kyungwon Jeon Jooho 4 (4)

Giving ground to the meditative and emancipatory effects of  complex human desires it allows us to dream and wonder what an other future might hold.

Lee Lee Nam shows technical wizardry in a series of digital works. Moving gently through the seasons this traditional landscape is in a constant captivating cycle of rebirth.

The characters on a traditional scroll dissolve, falling away pixel by pixel

1601 Venice Lee Lee Nam (3)In the centre of the room a captive dove beats its wings as it is plunged beneath the water.

1601 Venice Lee Lee Nam (8)

I thought Lu Yang’s video work Moving Gods. was really interesting, the imagery playing with desire and attraction, worked on me.

1601 Venice China Lu Yang (1)

An ethnically diverse male group play out some ritual that references video games, mythology and religious iconography.

1601 Venice China Lu Yang (3)

A mash up of superheroes, fashion iconostas and saints that plays on the attraction of power and the use of symbol to establish status.

1601 Venice China Lu Yang (2)

She is out to deconstruct and uses new technologies to question our emotional and bodily relationships to a digital world.

Introduced to Hito Steryl via her e-flux essays on digital culture I was keen to see her new work at the Venice Biennale. Entering the space of her video installation Factory of the Sun was like entering digital space in Tron fashion.

1601 Venice Germany  Hito Steryl (1)

The room, pulsating with dance beats, was transformed into a 3D graphic grid with deckchairs and loungers to lie back in and be transported to the future. 1601 Venice Germany  Hito Steryl (2)

Fast moving and mesmerizing dancers morph and rotate in a game like scenario where a new digital light transfers reality into digital culture. There is an underlying menace in this frenetic world as borders collapse and the gun may or may not be real.

It makes me think of the curse of the red shoes.

 

Time is one thing we can all agree on to call supernatural. It is at least neither energy nor matter, not dimension either, let alone function; and yet it is the beginning and end of the creation of the world.  – Halldór Laxness, Under the Glacier, 1968

I loved the Joan Jonas exhibition They Come To Us Without a Word at the Venice Biennale 2105, it was a space that encouraged wonder and a dialogue with the spiritual aspects of nature and the rhythms of ritual.

Inspired by the writing of Halldór Laxness she interweaves ghost stories from Novia Scotia with images of a fragile landscape and the enactment of ritual by sombre children.

Glasstress is a collateral event of the Venice Biennale, the theme for 2015 was how the gothic and medievalism has crept into modern consciousness.

1601 Venice glassstress Matt Collishaw

Matt Collishaw Jewel Slot Empire

Invited artists made work referring to ideas ranging across mythology, religion, medicine and alchemy. Flamboyant and emotional, the gothic explored by Petah Coyne’s The Feminine and Mirror Mirror installation.

The Gothic style, born in Europe, was the first international language that spoke across  many nations for at least four centuries.

1601 Venice Glasstress Qiu Zhije

Qiu Zhijie Even More Mythical Animals Are Still On There Way

Today contemporary art has taken on that mantle of communication across borders. The interesting thing is we still ask the same questions and are fascinated by the same metaphysics as we were in medieval times.

1601 Glasstress Kate MccGuire Maelstrom

Kate MccGwire Maelstrom

Performing a ritual out of its designated season is jarring to the senses. Making work that only feels appropriate to bring out at Christmas limits its accessibility. Not really made as Christmas decorations my light boxes ‘Bar of Wonder’ and ‘Bearing Gifts’ do tend to perform that function. It was therefore quite nice for them to have an outing at a Winter Show – Giving curated by Trident and Triangle at Gallery 98 Tower Bridge Road.

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‘Bar of wonder’ places characters from the nativity story into a contemporary Christmas setting, infiltrating a prosaic reality with peripheral and ethereal images that are evoked by the traditions that surround this annual ritual. Is this dated by the number of people outside smoking? A declining ritual.

1601 Bar of Wonder

‘Bearing gifts’ introduces the Magi of the nativity story to the burden of the present day seasonal shopping experience.  Queuing for gifts in Fortnum and Mason.1601 Bearing GiftsSeen through the haze of romantic delusion the figures of the wise men appear as elusive as the purchase of the perfect Christmas.

Naufus Ramirez-Figueroa’s mash up of religion, folklore and conspiracy theories in God’s Reptilian Finger at Gasworks was a step into the world of YouTube paranoia and fantasy. Using similarly cheap inauthentic materials as those used to make the videos that inspire him his polystyrene sculptures are unapologetic colourful embodiments of a wry look at how a belief takes hold and spreads.

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Gold painted geometric shapes are full of worms, the progeny of an alien race hidden beneath a shiny veneer. David Icke’s theory of a reptilian race dispersed amongst us gains traction from low resolution video footage of celebrities caught off-guard blinking sideways.

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Mormons in need of direction to their own land receive guidance from god’s hand pointing the way amongst the glowing rocks.

The seductive nature of myth and the willingness to believe in absurd fantasies is demonstrated when entering the darkened room at Gasworks to find oneself in the midst of a fluorescent meteorite storm and a giant disembodied finger. Pure joy.

 

In the humanist library and archives  at Conway Hall home to the ethical society is a section labelled Humankind. I love that. Are all the answers here?

1601 Conway Actants 3I was taking part in a tour of Conway Actants exhibition led by Jane Millar and Deborah Gardner who have placed site specific work throughout this wonderful building responding to the ethos and history of Conway Hall. 1601 Conway Actants

The bee hives on the roof inspired Deborah’s interventions of hexagonal sculptures morphing from the circular ceiling windows. Translating the activity on the roof and the interconnectedness and clusters of activity within the building.

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Looking through the lenses of history, travelling through time, preserving and learning from the past. Conway Hall is a place for free thinking.

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The archive is a place of secrets as well as a place of discovery.

 

I made another visit to Conway Hall for the panel discussion – Why Do We Believe? It was a  diverse mix of people who packed the hall to ponder this question.

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On the stage were; Prof. Francesca Stavrakopoulou, Professor of Hebrew Bible and Ancient Religion “an atheist with huge respect for religion” who regards her work as “a branch of history like any other”; Prof Richard Wiseman, Britain’s only Chair in the Public Understanding of Psychology who has gained an international reputation for research into unusual areas of psychology, including luck, deception, and the science of self-help; Alice Herron a PhD candidate who was brought up a Catholic, married a Muslim, got divorced and spent 27 years in the cult of Indian Guru Sri Chinmoy and is currently researching atheists who claim to have had some sort of mystical-type experience; Bruce Hood a Professor of Developmental Psychology, currently the President of the British Association for Science psychology section who has given the Royal Institution Christmas Lectures “Meet Your Brain” and written books such as; SuperSense: Why We Believe In The Unbelievable and The Self Illusion: Why There is No ‘You’ Inside Your Head; Deborah Hyde the editor in chief of the UK’s only regular magazine to take a critical-thinking and evidence-based approach to pseudo-science and the paranormal and who is fascinated by the supernatural, and probably knows way too many facts about werewolf folklore.

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The opinions expressed can all be heard at the above link. There were different perspectives and lots of interesting facts but on the whole what I found fascinating was the general consensus of disbelief throughout the room considering the percentage of the population cited to hold a belief in ‘something’ supernatural. Maybe the discussion should have been called ‘Why did we believe?’ or ‘Why do other people believe?’ Perhaps it was the authority of the panel who made it sound like a weakness, a fiction to turn to in times of existential crisis, to bring a sense of order and comfort to our lives. I was hoping for someone to pipe up during question time and dispute these claims but none did. And what about belief in a supernatural that brings disorder? It’s a fascinating debate believers or not.

A Leap Of Faith at St. Laurence Church, Catford was presented for one day only by The LivingRoom a nomadic space committed to blurring the boundaries between the display of  work and the work itself. 1601 A leap of Faith 1

The artist’s works were placed among the Church’s artefacts, propped in pews and laid on tables. The boundaries disappeared.

1601 St.Laurences ChurchI entered late in the day, there had been a schedule of performances but I had missed most of these. Coming in from torrential rain outside, the place was immediately a sanctuary. People milled quietly and took their seats along the pews. I sat waiting but not sure what for and in the hushed gloom had the uncanny feeling I had inadvertently joined a cult. After a while, strange resonating sounds from Michael Speers  performance of distorted feedback filled the space. We sat in quasi religious contemplation.1601 A leap of Faith 2A leap of faith considers the universe, civilisation and the individual; questioning our existence in relation to infinite time and space or to a particular moment in history. Based on natural phenomena, scientific observations or constructed narratives, the works ponder on past ideas and beliefs whilst also constructing their contemporary ones. This cycle of renewal, found in religion as well as in other systems, is visible in the artists’ attempts to make sense of and reorganise traces of our existence. 
1601 A leap of Faith 5Among the artists in this show were Mark Ariel Waller projecting SO-LA, video footage from NASA’s Solar Dynamics Observatory above a bronze cast replicating ‘Sit Shamshi’ a 12thC relic of Iran which depicts two figures in a temple setting performing a ritual to the rising sun.

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One of my current objects of interest – an obelisk seen here in Salvatore Arancio’s mash up of Carl Sagan footage from the TV series ‘The Cosmos’. These striking forms also originated from rituals of sun worship.

In a very different space Cerith Wyn Evans exhibition at  White Cube focused on flows of energy, referencing Marcel Duchamp’s work The Bride Stripped Bare by Her Bachelors, Even.

The Bride Stripped Bare by her Bachelors, Even (The Large Glass) 1915-23, reconstruction by Richard Hamilton 1965-6, lower panel remade 1985 by Marcel Duchamp 1887-1968

Reassigning and charging with gas the circular forms that are known as the Oculist Witnesses in Duchamp’s piece.

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These forms now glowing brightly above our heads would have centred the flow of illuminating gas from the Bachelors to the Blossoming of the Bride should Duchamp have allowed this ejaculation to follow its course.

Ghosts of the past brought to life to bear witness once more.

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While we circle the gallery a sighing breath intones a melody from glass flutes suspended above us and large potted palms silently rotate though slowed time.

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Also using light as medium Tsang Kin-Wah’s immersive installation ‘The Infinite Nothing‘ contemplates the uncertainty of life.

Beginning with Nietzsche’s pronouncement on the death of God: ‘Are we not straying as through an infinite nothing? Do we not feel the breath of empty space?’ we are led on a circular journey through four stages of transformation, titled 0, I, and r giving physical shape to Nietzsche’s theory of ‘eternal recurrence’.

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Tsang combines philosophy, mythology, religious symbolisms and popular cultural references.1601 Venice Hong Kong (2)

We face Heraclitus’s river into which ‘one cannot step twice’; Plato’s Cave Allegory; and Nietzsche’s notions of ‘Camel Spirit’, ‘slave morality’ and ‘the Overman’.

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Inspirations also come from Béla Tarr’s film The Turin Horse (2011) and Stanley Kubrick’s 2001: A Space Odyssey (1968) along with thoughts on karma and reincarnation as Tsang explores all routes in the human quest for self-betterment.

Taking inspiration from the 12th century quest for the philosopher’s stone The Obsidian Project is an investigation into alchemy by Ralph Nauta and Lonneke Gordijn who make up Studio Drift. Exploring relationships between nature, technology and mankind they are working with a contemporary chemist who can abstract gold from chemical waste.

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Left over from this process of extraction is ‘synthetic obsidian’ a black stony glass with unique reflective qualities. Perhaps in its meditative dark space of reflection it is the Obsidian that offers something more precious than gold.

 

 

 

My interest in what we can and can’t see in our environment led me to think about the substance of matter.

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At the Shadow without Object symposium the idea of a dematerialized world and how we record it was raised in Duncan Wooldridge’s paper Some Notes on a New Realism: Relocating Representation in the Technical Image. Once when we learnt to negotiate our relationship with the world visibility equalled presence. When representing the world it was with graphite, paint, film and emulsions that were all material objects. Now the world has dematerialized. The digital image is not made or transposed in the same way. This opens up other ways of visualising the world. To visualise through transformation.

We can tap into new technologies to see things that previously were obscured from us.

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Trevor Paglen

STSS-1 and Two Unidentified Spacecraft over Carson City (Space Tracking and Surveillance System; USA 205) C-Print

Trevor Paglen’s The Other Night Sky is a project to collect evidence of classified American satellites, space debris, and other obscure objects in orbit around the earth with the help of an international network of amateur satellite observers. The position and timing of overhead transits are calculated, observed and photographed with telescopes and large-format cameras and other imaging devices.

For what we can see we are dependent on photons bouncing off some matter and hitting a receptor, in our eyes or in our equipment. For what we can’t see we rely on recording some disruption in the path of those photons.

Erik Kessels work is a reminder of how dependent we are on the technical abilities of our eyes or equipment. In almost every picture #9 is a collection of found photographs of one family’s endearing attempts to photograph the family pet, a black Alsatian. Their camera’s limitations meant that the dog always appeared as a black featureless shape.

As technology advances we are able to record more accurately. But we still find instabilities, no process is error free.

Matter refuses to be reliable. Giacomo Raffaelli has been researching how weights and measures are standardised across the globe and presented his discoveries in a paper Non-standard Uncertainties: Experiments in Current Visual Conditions of the Kilogram Standards.

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In the late 1800’s identical cylinders were manufactured from Platinum Iridium and stored across the world encapsulated under three bell jars. These were to act as standard units of mass. Britain holds model no 18. Periodically these units are tested for mass and compared with those stored in other countries. Some have been found to be gaining mass at different rates to others. This is fascinating to think these sealed solid objects have all this activity going on that can’t be seen but becomes evident when measured. In response to this discovery the National Physical Laboratory is doing research to redefine the kilogram as a standard number of atoms.

Within their laboratories NPL hold a polished silicon crystal sphere – the most perfect sphere on earth.  Raffaelli wanted to relocate this seductive object from the laboratory where it functioned simply as a measure. The only way he would be allowed to achieve this reimagining would be via an image. First he tried green screen, then 3D imaging, then an optical scanner, then a nautical scanner in the dark and finally a laser scanner that detects points of volume but none of these technologies could capture the sphere.

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Giacomo Raffaelli With Relative Uncertainty

Hand crafted and hand polished to perfection this crystal ball completely resisted the process of digitization.

Reporters from The Londonist website had a similar problem ;

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John Dee’s mystical artefacts at the British Museum

At the front of the picture above, you can see Dee’s crystal ball. We tried several times to take a close-up shot, but neither of our cameras could get a sharp fix. It is obviously haunted.

The ability to focus is something Marco Maggi encourages in his installation Global Myopia II.  The ability to see from very close allows one to focus on what at a distant glance may be missed. At first the room might look empty.

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Marco Maggi

Close up, a world in miniature appears in the form of grids and geometric shapes like paper circuitry which can read as encoded information, routes of transmission, architectural plans or space age archaeological sites.

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Marco Maggi

Joseph Cornell was able to poetically record places he never visited. He was a collector of journeys captured in little boxes. I was very inspired by the Wanderlust exhibition at the Royal Academy having always been keen on small worlds to peer into.

1601 Jospeh Cornell A Parrot For Juan Gris

Joseph Cornell
A Parrot for Juan Gris

Constructed with found artefacts, maps and letters these enigmatic worlds are catalysts to the exotic, that which is always just out of reach.

1601 Joseph Cornell The Clockwork Utopia

Joseph Cornell Clockwork Utopia

On opening an atlas or looking at a map you must interpret the information and relate it to the world at large. Through her series Victory Atlas Elena Damiani aids us in those leaps we make in our minds to the tropical shores or glacial rocks which are signified by a few lines and coloured shapes. I found her work really interesting.

The group show COLLABORATORS 4 presented by Roaming Room at their current mews premises was a beautifully curated invitation to ponder materiality and the many ways we record the world and visualise our responses to it. Participating artists can be found here. I was particularly drawn to the small installation of Alexandra Hughes which beamed light through tiny images roughly embedded in clay portals.

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Alexandra Hughes East’s Blue Clayoto

I have always liked Ambrosine Allen’s intricate assemblages  constructed from slicing up national geographic publications.

1601 Ambrosine-Allen Retreating Glacier

Ambrosine Allen Retreating Glacier

The piece by Dunhill and O’Brien made me think of those first measurers that Raymond Williams writes about in his novel People of The Black Mountains who took a rod and every night went out to the hills to watch the rise and set of the moon.

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Dunhill and O’Brien Stone Appreciation (Rostrevor)

 

First came the sound and the sign, then came the word – which turned into image and overtook the gaze. The sign, turned into figure, sought ways to become perpetual – quipus, incisions in clay boards, traces left by chisels on rocks, ink on papyrus or paper, then neon signs, LEDs, and many other technologies.  – Oscar Sotillo Meneses writing on the work of Argelia Bravo which celebrates the words, signs, gestures and poetry that interweave the historical evolution of the Bolivarian Republic of Venezuela but can be recognised the world over.

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A short blog on natural and unnatural things.

Helen Sear’s video Company of Trees leads you deep into the forest.

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In the forest the straight line becomes a circle. We are following a girl in a red dress who is glimpsed between the trees, part here part there, never a complete picture, always fading away, and counting. Numbers appear. The title Company of Trees of course makes you think of wolves as does the red dress. We are in a fairy tale, lost in a dreamlike state.

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In other rooms are other images from the countryside, the stacked chopped wood of the woodcutter, small birds and blinding golden fields interwoven with symbols.

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Human presence is here as in the fairy tale it is a human story but how much control do we have even in chopping and harvesting.

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This countryside is not a sentimental place to stray in.

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….the rest is smoke

We gaze down but see the sky. The image ripples but the water stays still.  Helen Sears uses video after effects imaging to create an illusion of movement in an elliptical pool The Beginning and End of Things.  

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Another illusory reflection; Bill Viola’s installation Moving Stillness (Mt. Rainier), 1979 at Blain Southern. Even after 35 years this piece is still captivating in its mystery.

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We see a reflection of the mountain in a large pool of water, every so often the water is disturbed and the image dissolves into undulating patterns of light which very slowly restore themselves to equilibrium and the image reappears. The mountain and its reflection do not appear to correspond. 1601 Bill Viola 2

Nothing is hidden from us, through technology we experience the magic of physics which is the magic of nature. Viola’s works open space in this way for a spiritual engagement which is a vital part of his ideology.  To alter materially as we pass in and out of life is something we have no control over but to transform our minds is our challenge. He is an admirer of the philosopher Ananda Coomaraswarmy whose writings  embrace mythology and metaphysics – Art is nothing tangible. We cannot call a painting ‘art’ as the words ‘artifact’ and ‘artificial’ imply. The thing made is a work of art made by art, but not itself art. The art remains in the artist and is the knowledge by which things are made.

Viola produces meditative spaces. Another pioneering early work was presented by Blain Southern and The Vinyl Factory at Brewer Street Car Park.  The Talking Drum an early sound composition  that explores resonance in an empty swimming pool using drums and pipes.

It was an uncanny experience entering the vast shadowy space of the underground car park to what felt like the eerie soundtrack of a noir thriller.

In Venice I had another opportunity to walk through the pulsating glow of Joana Vasconcelas’ Garden of Eden. This fibre optic maze has all the false trappings of the biblical Eden in its hypnotic draw.

I’d never really thought about how concrete was applied to our landscape. At UAL’s Shadow Without Object Symposium Bernd Behr introduced us to the Victorian polymath inventor of sprayed concrete Karl Akeley. Sprayed concrete takes on the shape of what it covers, like a skin.1601 Carl AkeleyAkeley was also a pioneering taxidermist and creator of natural history dioramas, he also devised a motion picture camera to take on location. In his presentation  Akeley in the elephant Skull  Bern Behr makes connections between this liquid concrete film that holds an image of what it covers and photographic emulsion. The desire to reconstruct, to capture and present an accurate representation of reality are questioned. Akeley worked hard to perfect his models as being true to life. 1601 Carl Akeley gorillasHe made many expeditions to Africa to collect his own specimens, make drawings and take photographs so he could transpose the African plains to urban New York. He was of course presenting an idealised view to the awestruck New Yorkers adding to the distorted representation of faraway lands much like the holiday postcard photograph.

 

 

In my first brush with particle physics I discovered the language to be quite like that of mythology, full of mysterious characters like the charm quark and strange quark, the muon neutrino and the tau. These characters are governed by fundamental forces like the strong force and the weak force that cannot be seen or explained other than by their attributes – just like the mythical gods.  I have recently been working my way through The Quantum Universe: Everything That Can Happen Does Happen by Brian Cox and Jeff Forshaw. It attempts to explain the theories of quantum physics.

1512 The quantum UniverseI’m not sure how this will ultimately feed into my work and the maths is way beyond me but I am excited by the possibilities it explores. I find this unpredictable world that operates on an unimaginably tiny scale fascinating. It is hard to grasp certain concepts as the theories cannot be visualized. Subatomic particles, physicist Richard Feynman tells us, do not behave like waves, they do not behave like particles, they do not behave like clouds, or billiard balls, or weights on springs, or like anything that you have ever seen.

Back in 1927 scientists Davisson and Germer did an experiment firing electrons through two slits in a screen. They expected a certain pattern to appear on the screen on the other side as the electrons hit that surface. The interference pattern that did appear gave the impression that a wave had passed through the two slits rather than a series of particles yet on the collecting screen were tiny dots not a continuous wave like surface. Something very strange was happening – and from then on physicists have had to rethink how things move around the universe.

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Anders Jonas Ångström discovered in 1853 that each element emits its own unique spectrum of coloured light when heated. This is spectroscopy. There is a handbook on this by Heinrich Kayser – Handbuch der Spectroscopie which is online but not the simple colour chart I was hoping for. Quantum physics has been able to explain why these coloured lights are unique to each element and astronomers have been able to use these codes to work out the chemical composition of the stars.

I signed up for a sunrise walk with Royal Society Research Fellow Lucie Green as part of Tate Modern’s weekend of events – Light and Dark Matters. Lucie researches the activity and atmosphere of our nearest star. The walk however was marked by the extreme absence of sun. Horizontal sleet whipped at us as we stood on the millennium bridge, blustery snow forced us to huddle under the arches of the Bank of England.

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Soaked through and bitterly cold we contemplated the effects on our economy of the massive hot plasma ball and the space weather it produces.1512 Sunrise walk (1)

Geomagnetic storms with massive solar flares can send huge surges of electric currents to course through the earth and knock out the electric grid of cities that sit on a solid rock base where the current is trapped.

In the afternoon was a panel discussion Are we darkened by the light? with Catherine Heymans, Katie Paterson and Marek Kukula chaired by Asif Khan.

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The artificial light that floods our lives hides from us the magnitude of the night sky. Astrophysicist Catherine Heymans gave a moving account of how a chance internship in the Australian outback opened her eyes to the stars and began her love of astronomy.

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There were so so many stars – she, like many of us, had been robbed of this amazing experience for years, so yes we are darkened by the light.  The universe is an arena of extremes; the longest timescales the hottest temperatures, the largest voids of utter emptiness. An astronomer can only observe what the universe chooses to reveal through light. For most people darkness is the absence of light, it is light being absorbed by something. For scientists darkness means that the object doesn’t emit light. Dark matter does not emit light, it should really be called invisible matter. Millions of dark matter particles flood though us all the time yet we still haven’t managed to identify even one particle.

There is so much unknown about the fundamental truths of our universe but with new technology more and more is revealed to us. The gravitational bending of light is one way to ‘see’ dark matter. In the next few years the European Space Agency are launching a new super powerful telescope Euclid that will image the whole sky in its quest for Dark Matter.

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Katie Paterson spoke about her work while burning a candle that released scents in ever disturbing layers beginning with wet basement as we projected through our atmosphere towards interstellar space.

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The candle’s 12 hour olfactory journey though earth smells includes geraniums, tar, old pennies, raspberries, rum and sulphuric acid finally snuffing itself out on reaching the scentless void of a black hole. Katie Paterson was the first artist to launch a piece of art into space.1512 melting

Working at the sort of extreme temperatures found in the conditions of creation within the universe  she undertook melting and re-casting a meteorite. She was resetting the meteorite’s inner cosmic clock.

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Reformed, the meteorite was launched back into space to reach the International Space Station returning once again to earth perhaps this time burning up in the atmosphere on re-entry.1512 launch

It is usual to think about what is revealed to us by light but Marek Kukula also wanted to show what can be revealed through shadow and darkness.  In Dark Frame, made by Woolfgang Tillmans while visiting the European Space Observatory in Chile, the image displayed on the screen is of the digital camera chip before an image is captured.

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It reveals the flaws and aberrations in the dark space of the camera itself. Darkness is not always as dark as we expect.

Galileo Galilei shocked 17th Century society when he pointed a telescope at the moon and made drawings of the shadows he observed. His drawings demonstrated that the moon was not the smooth and perfect celestial object set in the sky that people had believed.1512 galileoThe movement of the shadows showed a lumpy pitted surface rather like earth. Maybe we weren’t so special after all.

We still use darkness and shadow today to understand what the universe is like.1512 starWith ever more powerful telescopes we have been able to determine that all the visible stars in the universe have their own solar system. We know this because as a planet moves across a star the light dips by a tiny amount, enough to be registered. The shadow of the planet gives it away.

What he told us next I found quite hard to grasp and I keep thinking about how can this be true and what does it mean for us. Astronomers chose a tiny piece of sky that looked black with no stars in it – from earth it would be the size of a grain of sand.  They pointed the Hubble telescope at this piece of sky for 10 days. It cost £50,000 an hour to do this. It collected light for 10 days and this is what it saw….

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This tiny fragment of sky was full of galaxies. In extrapolation this means there are at least One Hundred Thousand Million galaxies in the observable universe.

The scale is beyond imagining yet in this image there is still blackness between the galaxies, this tells us something fundamental. If the universe was infinite and had been around for ever then every part of sky would be filled with stars – the image would be would be completely bright. So as there are still black parts we can deduce that the universe hasn’t been around forever and is not infinite. We understand that our universe hasn’t been around for ever from the big bang theory but does this prove there was nothing before?  Does this prove there is an  edge with nothing beyond? It is hard to grasp as the distances are so vast.  Would light from so far away have got here by now – was 10 days long enough to look?  I keep thinking about it.

In the image of all the galaxies we see some areas of distortion caused by gravitational lensing that is the clue to dark matter existing. How do we represent what we can’t see? Here dark matter is shaded in as a blue haze but it gives a false impression of what dark matter is.1512 blue dark matter

Scientists often colour space images using black and orange as the human eye is good at seeing detail in this combination. For the Planetarium Show Dark Universe at the Greenwich Observatory the American scientists decided to use a different colour scheme. Inverting the black sky to white and the dark matter to black the bright conglomerations of galaxies are shown nestling within filaments and tendrils of dark matter. 1512 dark matter

This new image gives a poetic insight into how our universe is bound together by unseen forces. Marek ended his talk quoting a poem by dark matter research astronomer Rebecca Elsen who died in 1999.

Let there Always be Light (Searching for Dark Matter)

For this we go out dark nights, searching
For the dimmest stars,
For signs of unseen things:

To weigh us down.
To stop the universe
From rushing on and on:

Into its own beyond
Till it exhausts itself and lies down cold,
Its last star going out.

Whatever they turn out to be,
Let there be swarms of them,
Enough for immortality,
Always a star where we can warm ourselves.

Let there be enough to bring it back
From its own edges,
To bring us all so close we ignite
The bright spark of resurrection.

Rebecca was hoping for a rebirth of the universe but it’s not what looks like will happen. Dark energy is causing the universe to expand at a faster and faster rate. Dark matter doesn’t look like it will be able to prevent it reaching a point of collapse.

Dark energy is not a force but it is having an effect.

How do we explain these phenomena of the universe when we do not have the words?  Physicist Werner Heisenburg replied – fortunately mathematics isn’t subject to this limitation. Marek Kukula concluded – Perhaps art is not subject to this limitation either?

It was good to see an exhibition of works entirely devoted to finding ways of expression for our experiences of the universe.
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Mahal de Man

Melanie King and Louise Beer not only collaborate as super/collider with Chris Hatherill but also run Lumen with Raymond Hemson  – an artists collective based in Bethnal Green that once a year heads up a residency in the small village of Atina, Italy away from light pollution that hides the stars from Londoners.

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Nettie Edwards

They aim to inspire a dialogue about how humanity understands existence in providing an opportunity for artists to encounter the night skies and make work in response to their experiences.

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Peiwen Li

Lumen iii LA LUCE DELLE STELLE at the Crypt Gallery, Kings Cross was the result of the last residency.

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Eva Rudlinger

Exhibiting artists: Naomi Avsec, Louise Beer, Molly Behagg, Samuel Brzeski, Alice Dunseath, Nettie Edwards, Jaden Hastings, Osheen Harruthoonyan, Raymond Hemson, Emilia Izquierdo, Elena Karakitsou, Melanie King, Claire Krouzecky, Peiwen Li, Mahal de Man, Yaz Norris, Lisa Pettibone, Marta Pinilla, Natasha Sabatini, Alice Serraino, Joshua Space, Eva Rudlinger, Sisetta Zappone, Qing Zhou

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Melanie King

I am hoping I have put the right name to the right work but I couldn’t quite get to grip with the map so apologies if I got any wrong.

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Sisetta Zappone

As I learnt at the Princes School of Traditional Arts looking for patterns in nature leads to geometry.

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Manifold Design ‘345 in RGB’

Manifold Design exhibiting at the 56th Venice Biennale are an architects studio that questions the relationship of physical materials and properties to conceptual constructions.

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Manifold Design ‘345 in RGB’

‘345 in RGB’ supposes a landscape composed of fundamental elements.

In the context of interconnectedness Eduardo Basualdo makes work that tests our understanding of material. Generating  elements that work together to reflect the way the universe  connects through opposing forces and results in a precarious act of balance. As in quantum physics we must look at the world differently.

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Eduardo Basualdo Grito

These quotes from Eduardo Basualdo about his work Grito are taken from an interview with Javier Villa

“The pieces shown in Venice are practical exercises to test strengths we humans have to interact with the material world and modify it. In this case the question was how to break an iron bar using pencil and paper, and where to do it…this happens, from my point of view, in the plane of the imagination”

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Eduardo Basualdo Grito

“The paper is an X­ray, it becomes a lens through which we view that metal and we see it as a different state of matter, as in a dimensional leap. The Biennial spoke of the possible futures and the actions that we may exert on matter, the violence on the material is a way you have of building your own future. Of nor depositing it either in the hands of religion, or of technology, or of politics.”

A piece from my series everydaymatters was selected to show in Space Between at The Stone Space, Leytonstone. This was a group show of work which inhabits the space between perceived reality and abstraction.

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Susan Eyre everydaymatters (palm SW4)

The gallery also hosted an afternoon of artist talks. A good chance to explain and exchange ideas.1512 Space Between

My interest in the origins of the idea of paradise and wondering what exactly I was looking at when I went out to photograph locations led me to the CERN website. From reading about the standard model and dark matter I discovered some amazing theories about what we can and can’t see. Now I have been reading about how electrons leap about exploring the entire universe in an instant on their journey. I have a lot of questions.

 

 

 

 

 

 

 

 

 

 

 

 

 

 

Dr. Chamkaur Ghag’s talk Dark Matter presented by super/collider at Second Home was inspirational in many ways. It was fascinating to hear a first hand account of how the search for dark matter is conducted and the challenges that face scientists looking for something so elusive. We learnt that there are underground laboratories around the world where research takes place away from background radiation which makes it harder to isolate any particles that might be dark matter.

The occurrence of dark matter was first theorized through the pioneering research of Swiss astronomer Fritz Zwicky who in 1933 looked at galaxy rotation curves and decided there was more going on than could be accounted for by the mass of the matter we could see. Something mysterious was holding the galaxies together. It is dark matter that allows structures in the universe to form by pulling matter into the gravitational field of pools of dark matter.

It could be that Plato accounted for dark matter when he assigned this role to the fifth platonic solid – the dodecahedron as ‘a fifth construction which God used for embroidering the constellations on the whole heaven’ – a concept that I used as a framework for Pairi Daêza

1511 pairi daeza

Susan Eyre Pairi Daêza

Using the net pattern that is used to construct a dodecahedron to mesh together images of constellations, an abandoned walled garden and a roundabout.  Recent imaging of dark matter derived from the way it distorts light shows it as a web like structure.

It is still not known what dark matter is, it does not reflect or emit light and doesn’t interact with the fundamental forces except gravity. At present there is speculation that it might be a WIMP – a weakly interacting massive particle and the difficulty in confirming this theory is in witnessing a particle collision with the nucleus of an atom. The majority of these particles pass through the earth without even hitting an atom.

It was exciting to find out we have one of these underground laboratories in the UK set in a working salt mine north of Whitby. The Boulby Underground Laboratory is a special place for science – ‘a quiet place in the Universe’. The ZEPLIN dark matter experiment ran here until 2011 using a liquid Xenon target. Xenon is a liquid gas that glows with a very pure light. Should a dark matter particle hit the atom nucleus there is a scintillation in the crystals and light is given off, also a little heat and ionisation. Only the dark matter particle will hit the nucleus of the atom, other particles, gamma rays etc will hit the electrons first giving a faint flash that can identify them. The detector must be very sensitive which is why they need to go deep underground away from background radiation. The program moved to LUX at a disused gold mine in the USA but is due to return to Boulby for work on a much larger scale.

1511 Underground Xenon detector

Studies at Boulby range from the search for Dark Matter in the Universe, to studies of cosmic rays and climate, astrobiology and life in extreme environments, development of techniques for deep 3D geological monitoring and studies of radioactivity in the environment.

The most exciting part is that a group of RCA graduates, myself included, will be able to visit the facilities early next year with a view to making work in response to the research taking place there. I am really hoping that we can organise a touring exhibition of work made in relation to this and engage people in these fascinating concepts, to think about our place in the universe and the extraordinary nature of everyday matter.

Elizabeth Murton who runs the peer crit group Engine ChatChat organised an artists sharing dinner at Bow Arts and invited along artists who use textiles in their work so we could chat and exchange ideas about our work. The guests included Kirsty Lowry, Lizzie Cannon, Katherine May, Jessica Hemmings, Jessica Smulder-Cohen, Ruby Hoette, Angela Maddock, Malina Busch, Jodie Carey, Lauren Jetty Howells-Green. We all gave a little presentation and chatted over dinner about our interests and the different reasons why we might use textiles in our work.

Lizzie Cannon meticulously repairs the cracks and decay of the material world.

Lizzie Cannon Corrosion (study with beads)

Lizzie Cannon Corrosion (study with beads)

Angela Maddock investigates how we might use craft practice, especially knitting, to question ideas about our relationships with people and objects.

Diana Springall has a passion for embroidery and hopes to instigate a major retrospective of embroidered works.

Diana Springall

Diana Springall

Jessica Hemmings is a writer who has researched textiles as a distinctive area of cultural practice and a developing field of scholarly research.

Ruby Hoette proposes alternate modes of accessing and engaging with fashion. She frames the garment as a unique artefact carrying traces of social and cultural interactions and transactions.

Ruby Hoette Lost and Collected

Ruby Hoette Lost and Collected

Lost and Collected is an ongoing project that documents and maps lost and discarde clothing and proposes an alternate understanding of the value of a garment.

Jessica Smulders Cohen’s passion is creating a sustainable textile and fashion industry her film is watchable via  the password is “fibreshed” https://vimeo.com/136830440

Kirsty Lowry is interested in psychological space and also makes work with light and I particularly like her electric prints using the conductive qualities of graphite.

Kirsty Lowry Gravis: Electric Print

Kirsty Lowry Gravis: Electric Print

Hannah Collins showing at Camden Arts Centre also investigates the emotional and psychological aspects of space. Her exhibition presented the open spaces of the dessert and the dense closure of the rain forest.

Hannah Collins The Fertile Forest

Hannah Collins The Fertile Forest

The poetry of the wall plaques was at odds with the clinical display of the photographs of medicinal plants of the rainforest. Two perspectives brought crashing together.

Hannah Collins The Fertile Forest

Hannah Collins The Fertile Forest

The Fertile Forest shared a resonance with the Taryn Simon exhibit at the Venice Bienalle. In Hannah Collins work it was power of knowledge that is being lost whereas Taryn Simon looked at displays of power in the corporate and political world, documenting the flowers used in the bouquets and arrangements that were the backdrop to moments in history.  Coming from very different places both artists show the diverse ways we use plants in our culture.

Taryn Simon

Taryn Simon Paperwork and the Will of Capital

Formal formality

Taryn Simon at Venice Biennale

Taryn Simon Paperwork and the Will of Capital

Katherine May is interested in plants as a resource for dyes and perfumes

Katherine May The Nature of Colour underground installation at a perfume factory in Floris

Katherine May The Nature of Colour underground installation at a perfume factory in Floris

Jodie Carey painstakingly extracts dyes from flowers to colour the yarn for her crochet. Flowers here are a metaphor for the fragility of life.

Jodie Carey Untitled(Bouquet)

Jodie Carey Untitled(Bouquet)

The bouquet of cut flowers prepared as a gift of love is already a symbol of death.

Danh Vo

Danh Vo

We are all flowers growing on this earth, picked by God at some point, a little earlier for some, a little later for others. One is crimson rose, another the virginal lily, another the humble violet. Let us all try to please the Lord and Master, with the perfume or radiance we were given.    from a letter written to his father by the soon to be executed J.Theophane Venard 1861.

Danh vo

Danh vo

Danh Vo invokes demons in the Danish Pavilion. Fragments of belief. A whiff of the Catholic Church, cherubs, polished wood. A mostly empty space, calm yet from these symbols we do not receive comfort but a jolt as we read lines spoken by the demon in The Exorcist (1973)

Danh Vo

Danh Vo

Do you know what she did, your cunting daughter?

Danh Vo

Danh Vo

I was lucky to meet Imogen Stidworthy as a visiting tutor at the RCA. I had a very inspiring tutorial with her which really helped me make decisions about my final show. She was showing some very moving work at the Imperial War Museum – a sculptural sound installation developed through interviewing two former British soldiers who suffer from post-traumatic stress disorder, and the wife of one of the soldiers, who lives with the effects of war at home.

Imogen Stidworthy The Work v5

Imogen Stidworthy The Work v5

She uses the voice as a sculptural material, engrained with traces of experience and transmits these voices through objects associated with conflict, exploring memory and the difficulty of communicating traumatic experience. We feel we are eavesdropping on a private perhaps internal conversation; echoing through the layered voices is each persons isolating pain.

It seemed appropriate for me to go and see Finding Paradise at Lacey Contemporary as this was the title of my dissertation.

1511 finding paradise

The gallery was vibrant with paintings of lush landscapes, forgotten pasts, and the ever-changing patterns of nature by Gemma Billington, Orlanda Broom and Ylva Kunze.

We can never inhabit paradise for more than a fleeting moment. It can be glimpsed on the edges of our vision and drive our passions but to find paradise is to experience ecstasy and a perpetuity of heightened bliss would actually be torturous to endure. Its power and attraction lies in its being momentary.

These fleeting moments and sensations which are not fully understood because they are only briefly glimpsed or experienced are what inspires the work of Malina Busch who explores material possibilities looking for traces of memory.

Malina Busch Curl Up

Malina Busch Curl Up

There was a political edge to this years Venice Biennale with the theme All The World’s Futures.

1511 Venice 2

It added a serious undercurrent to a lot of work which drew on documentary and news footage. Apart from Sean Lynch representing Ireland I didn’t have a list of must sees this year. At the last Biennale so many of my favourite people were showing, this was a chance to come across new names.

1511 Venice

I was keen to see what Sean Lynch would present as I had enjoyed meeting him during his workshop at Flat Time House and really like the way he works.

Sean Lynch

Sean Lynch Adventure:Capital

His installation Adventure:Capital encompasses his interests in stone carving and storytelling. He manages to pull mythology into London’s contemporary financial district. A narrated video sweeps through history from the pits and quarries to the monuments and symbols of power that are made from the stones pulled from the earth.

1511 Sean Lynch (3)

Sean Lynch Adventure:Capital

This inversion of material is dusted with magic as the narrator traces the polished stone of the corporate world back to the rocks of prehistory.

The gods, swollen with symbolism are everywhere, causing havoc with their greed, gluttony, fertility and abundance.

1511 Sean Lynch (2)

Sean Lynch Adventure:Capital

There was striking work in the Nordic Pavillion by Camille Norment.

In Rapture eerie sounds emanate from a thrusting bank of speakers on the ceiling.

Camille Norment Rapture

Camille Norment Rapture

The large empty space is skewed with shattered billboard sized glass windows. It looks like the aftermath of a cataclysmic disaster and holds you in the moment when the ringing in your ears could be shockwaves of an explosion that segue into the voices of angels heralding the appearance of the saviour.

Camille Norment Rapture

Camille Norment Rapture

The sounds could be coming from the fragmented glass as they have that quality of a finger across a wet goblet rim. It is at the pitch of angels and voices do join the chorus. In fact Norment has used a glass armonica to compose this soundscape, an 18th century instrument that creates ethereal music from glass and water and was invented by Benjamin Franklin.

Camille Norment Rapture

Camille Norment Rapture

The glass armonica was used to cure many ailments with its entrancing sounds but was later banned for fear it aroused sexual excitement in women bringing them to a state of rapture that might overstimulate and ultimately kill them.