Archives for posts with tag: angels

My solo exhibition Appearances are a Glimpse of the Unseen, curated by Catherine Li, at The Chapel, Brompton Cemetery opened on one of the hottest days so far this year. I was very grateful to the valiant visitors who braved astronomical temperatures and negotiated dysfunctional transport systems to make it to the PV.

The Friends of Brompton Cemetery volunteers are a warm and enthusiastic community, generous with their support of the exhibition and it was great to meet several of them over the weekend.

A publication to accompany the exhibition was beautifully designed and edited by Catherine Li who also wrote this wonderful introduction to the exhibition:

In Appearances are a glimpse of the unseen, Susan Eyre approaches the visible world as a threshold rather than a certainty. The exhibition takes its title from a proposition attributed to the pre-Socratic philosopher Anaxagoras, suggesting that, despite the limits of human senses, the hidden structures of reality may still be approached through careful observation and speculative thought. Drawing on scientific enquiry, ancient cosmology and material experiment, Eyre’s works ask how we might attend to realities that surround and pass through us, yet remain beyond direct perception: from dark matter and magnetic fields to molecular movement, distant horizons, light and the silent activity of the Earth itself.

For Eyre, this proposition becomes both a philosophical ground and a working method, as her practice creates situations in which matter seems to react, shimmer, distort, reveal or withhold itself, allowing scientific ideas to be encountered through material presence. Mirrors absorb and fracture the viewer’s image; water holds floating fragments on the edge of disappearance; magnets draw invisible force into pattern; crystals reveal hidden internal structures through polarised light. Across these works, perception becomes less a matter of looking at objects than entering into relation with forces already at work around us.

Light is central to this inquiry because it allows the world to appear while remaining elusive in itself. We encounter light through what it touches or brings momentarily into view. In Eyre’s work, light becomes visual, material and relational at once: a form of contact between the body and a wider universe, cosmic in scale yet intimate in its effects. Her works draw attention to the conditions of visibility itself, asking what enables seeing, what escapes it, and what might be felt before it can be fully understood.

Within the Chapel of Brompton Cemetery, these questions become especially charged, as the space is already shaped by thresholds between interior and exterior, stone and sky, memory and matter, the living body and the absent body. In submīrārī (earthbound), Eyre’s images of angels appear through water as unstable, trembling presences, released from fixed memorial forms into a more fluid state of becoming, where the spiritual and the scientific become parallel languages for approaching what cannot be fully held in view.

Appearances invites a slower form of attention, asking us to look again at the ordinary world and recognise that its mysteries are not distant from us, but already traversing us continually and  instantaneously. From Eyre’s early pursuit of paradise in the everyday to her contemplation of cosmic and subatomic realities, her practice has developed a deep awareness of interconnectedness across human and non-human experience. In the Chapel, among light, stone, water and reflection, Eyre’s works open a quiet field of speculation, where what appears before us may be only the visible edge of a much larger, stranger intimacy.

Catherine Li

All the fantastic installation images are by Emma Brown Photography.


The sculptures everydaymatters respond to the realm of intangible matter, present yet invisible. Using documentation from places named paradise, images were screen-printed onto mirrored surfaces which absorb the viewer into the work, reflecting and distorting perspective. Imagined as cross sections of landscape, exposing the hidden proportions of visible and invisible matter, each circle is divided into the percentages scientists believe are the constituent parts of the known universe. The smallest circle, in colour, is less than 5% of the whole, and reveals the extent of all that is visible or known to us. The circle screen printed black on black is about 26% of the whole and expresses the unknown dark matter that is thought to hold galaxies together. The remaining 70% is shimmering dark energy, accused of escalating the expansion of the universe.

everydaymatters, 2015, screenprint on mirrored acrylic, etching, steel, 7 pieces  50 x 50 x 280 cm 

submīrārī (earthbound) installation invites viewers to gaze through the surface of water, shifting perspective, to catch a glimpse of the mirages shimmering in pools, revealing glimpses of an uncertain world fluctuating on the cusp of disappearance. The word mīrārī comes from a Latin root, to gaze in wonder.

These ephemeral evocations created with imagery from Brompton Cemetery, where angels appear, released from their cemetery podiums, accompanied by a glowing source of light, address ideas put forth in The Physics of Angels: Exploring the Realm Where Science and Spirit Meet, in which co-authors Rupert Sheldrake and Matthew Fox discuss parallels between quantum mechanics and early theories of angels, particularly Thomas Aquinas’ teaching that angels are immaterial bodies and creatures of light. The language used to describe the esoteric and the spirit world can often be substituted with the language of physics used to explain energy in its various manifestations.

submīrārī (earthbound), 2018, steel, earth, water, dye sublimation textile (2026 angel edition), 12 pieces 


Instruments of the Anemoi are a set of dodecagon tablets cast in Snowcrete, a non-magnetic cement, as used in buildings at a magnetic observatory. Suggestive of the pedestals that support various instruments used in monitoring the Earths’ magnetic field they also respond to an ancient anemoscope “table of the winds” carved in marble around eighteen hundred years ago with the names of the classical winds, both in Greek and in Latin inscribed on each of its twelve sides.
In classical antiquity, geographic orientation usually referred to landmarks or astral phenomena to determine direction. The winds also became associated with direction, and named in accordance with their qualities such as hot and humid or cold and dry. In Greek mythology Astraeus, the god of dusk, and Eos, the goddess of dawn, gave birth to many sons of the twilight including the Anemoi, the gods of the winds who were each ascribed a cardinal direction.


Intimate knowledge of the way the world behaves built up over generations is being lost as we become reliant on technology whose processes we do not understand or are at risk from hostile forces or powerful natural forces.

These sculptures, shown on repurposed theodolite or telescope tripods, are envisaged as speculative objects reflecting on methods and tools of natural navigation such as magnetism, the winds and stars.

  

 

A ‘silver fish’ floating in a hand beaten copper bowl echoes the oval shaped compass needle illustrated in Breve Compendio de la Sphera de la arte Navegar (Brief Compendium of the Sphere and the Art of Navigation) by Martin Cortes (1551). Wafer thin fish shaped iron leaves were used by 11th century Chinese geomancers for feng shui and navigation. These early precursors to the modern compass were known as the ‘south-pointing fish’ and made by heating the iron until red-hot and cooling it while aligned to Earth’s magnetic field.

Instruments of the Anemoi  (i) (south pointer), 2023, Snowcrete, copper, water, silver leaf, tripod, 38 x 38 x 70 cm

 

Iron nails and filings reveal an embedded magnetic field and hark back to the legend of the discovery of lodestone by Magnes the shepherd, who noticed the nails in his shoes and the iron ferrule of his staff were attracted to the rock beneath his feet. This story is recounted in Pliny’s Natural History (published after his death in the AD 79 eruption of Vesuvius, when, ever curious, he had gone to investigate the strange cloud rising). Pliny marvels at the powers of the magnet, exclaiming; ‘For what, in fact, is there endowed with more marvellous properties than this?’; ‘What is there in existence more inert than a piece of rigid stone? And yet, behold! Nature has endowed stone with both sense and hands!’
The legend of Magnes is not impossible, if an electrical storm had taken place on Mount Ida and the naturally occurring magnetic magnetite was struck by lightning, it would be permanently magnetised into lodestone and would therefore attract the nails of Magnes’s shoes.

Instruments of the Anemoi (ii) (magnes), 2023, Snowcrete, magnets, iron filings, nails, tripod, 38 x 38 x 79 cm 

Etched copper pieces set in a wind rose arrangement allude to the ancient classification of the winds which developed over centuries with varying numbers of wind directions charted. The outlined divisions of the wind chart looked like a flower of many petals and became known as the rose of the winds. The contemporary compass design has its origin in human aspirations and efforts to explain and contain natural forces through geometric abstraction.

Instruments of the Anemoi (iii) (rose), 2025,  Snowcrete, etched and patinated copper, tripod, 38 x 38 x 56 cm

Celestial navigation is referenced via the instrument studded with crystals that map the constellations around the North Pole. Polaris has not always been the Pole Star as Earth’s axis of rotation wobbles over the course of about 26,000 years and many other stars take their turn at pointing to geographic North. When Anaxagoras was born there was no true North Star, Kochab was the closest naked-eye star to the celestial north and used as the primary directional reference. Before that it was Thuban, who took the position between two and four thousand years ago. Thuban, in constellation of Draco is centred in this sculpture, with Polaris, the current North Star in the constellation of Ursa Minor, shown above Earth’s rotational axis.

Instruments of the Anemoi (iv) (thuban), 2026, Snowcrete, pigment, crystals, tripod, 38cm x 38 x 75cm 

The Book of Reversals offers a poetic overview of the formation of planet Earth and its turbulent fluid core that generates an unpredictable but protective magnetic field prone to sudden changes in polarity.
Readings from magnetometers stationed around the British Isles, which record variations in the Earth’s magnetic field, are screen printed in vertical stripes, either side of the book’s spine emulating the geological phenomena of magnetic stripes found on the ocean floor. Magnetic stripes are symmetrical bands found at mid-ocean ridges, created as magma rises, cools, and forms new oceanic crust whose magnetic minerals align with Earth’s prevailing field. Hot buoyant material rises at mid-ocean ridges and cooler, denser rock sinks back into the mantle at subduction zones. Along convergent boundaries, the heavier oceanic plate is forced beneath another plate, forming trenches, generating earthquakes, tsunamis, volcanic eruptions, and mountain belts. Through volcanism, weathering, and the recycling of carbon dioxide and minerals, plate tectonics regulates climate, nourishes the oceans, creates diverse habitats, and shapes the environmental pressures that drive evolution, making it essential to the long-term habitability of our planet.
The text, printed vertically, in line with the spreading ocean floor, evokes the complex dynamics of the planetary body Earth, its geological history of reversals, periods of weakened magnetic field, the ceaseless interactions between the inner core, the outer core, the mantle and the crust and how its secrets may be discovered.
It is only through the shock waves of trauma that we can begin to understand what goes on deep inside the Earth. Seismic waves generated by earthquakes can infer the composition of Earth’s hidden interior, revealing through their speed, refraction, and shadow zones the boundaries between solid and liquid layers.
Magnetic patterns preserved on the ocean floor hold a record of past activity over hundreds of millions of years but cannot predict future reversals.

Book of Reversals, 2026, Sumaganshi, screen print, digital text on Japanese paper, 24.5 x 32.5 x 1.5 cm

The video sculpture At a Distance reflects on the mysterious twinning of electrons in quantum entanglement where particles link in a way that they instantly affect each other, even over vast distances, and which Einstein famously called ‘spooky action at a distance’. This bond appears to defy the laws of classical physics and, generally, our understanding of reality.
There was a time when the ‘action at a distance’ of a magnet was just as mysterious and intriguing. Greek philosopher Thales of Miletus, who lived a century before Anaxagorus, believed the magnet must have a soul because ‘like living things it moves the iron’.
The video footage was filmed at the Lizard Peninsula, Cornwall, on 29th March 2019 (the first date the UK was supposed to leave the EU). Solitary figures using semaphore flags sign ‘We Are One’ out across the ocean. As in entanglement theory, where two paired electrons mirror each other at a distance, it was hoped the message would be echoed back and we remain entangled. The video is back projected onto a Fresnel lens, the type found in lighthouses to increase luminosity of the lamps beam, another form of messaging over distance. The Lizard Lighthouse has a stunning Fresnel lens which was filmed gaining brilliance as dusk descended on this significant day. The flags used were printed using hand painted dye sublimation inks applied via a heat press. This process transfers ink from a paper matrix onto a substrate textile where the image passes momentarily across space in a dematerialized state as vapour, before being reformed as its mirror opposite.

At a Distance, 2019, Video 4.50m, Fresnel lens, projector, wood, trestle, flags, 28 x 80 x 120 cm

The video Contingent Horizons was made during the pandemic, when physical horizons were constrained, yet information received digitally about the world beyond was overwhelming and often hard to decipher. It considers how space is perceived as a plotted dimension on a map, as abstract space calculated mathematically, but perhaps not something we can visualise, and as imagined space which knows no boundaries.
The true horizon is usually hidden. We each have a personal distance to the horizon based on our specific height of eye from the ground and the local elevation from sea level at which we stand, the average distance is 3 miles. It is a distance we can never reach as it always recedes as we approach.
This film interweaves four journeys, walking at dawn, taking the most direct route to cardinal points measured at three miles due North, East, South and West from home. The dialogue is drawn from popular online lectures, combined with poetic insights spanning navigation, properties of space, consciousness and ancient understandings of the cosmos. Hierarchies of dimensions and perception are considered from three speculative perspectives that seek to discover, imagine or theorize what lies beyond the limits of knowledge.
Constantly shifting landscapes begin to lose form and clarity as the three mile boundary approaches, structures break down into contour lines and foliations. The decomposition of recognisable shapes into an amorphous haze reflects the difficulty we have, not only in trying to see what lies beyond our confines, but interpreting the world around us. The video speculates on gaining understanding through sensitivity to natural phenomena and entering a meditative state of mind to enter higher dimensions of consciousness.

We are told that at the smallest scales there are no objects, just relationships. When we zoom in, the world we know dissolves into encounters of opposing forces and it may seem possible that we could pass through what appears to be solid matter.

Contingent Horizons, 2021, Video 8.15m

Viewing crystals under a polarizing filter reveals a hidden world of vibrant colours and intricate structures through a process called birefringence. When crystalline materials are placed between two crossed polarizers, they act as tiny prisms, splitting and twisting polarized light to produce kaleidoscope-like patterns. Many crystals have ordered internal atomic structures that split incoming polarized light into two rays, which travel at different speeds and are twisted at 90° to each other.

Crystal Kaleidoscope, 2026, Magnifying viewer, polarising filter, crystal growth on glass, 14 x 24 x 32 cm

I spent a happy HIRESidency day at Equivalentbehaviour photographic studio scanning my Book of Reversals with a view to creating a digital copy with added narration. Katrina Stamatopoulos, who runs the space with Wojciech Kawczyk, was very welcoming and generous with her time and I came away with high res images to edit into video form.

Always good to have visitors in to chat during Thames-side Studios open weekend. This year I installed my giant eBay bargain TV with the video Guttanaut showing. Alluding to Oscar Wilde’s familiar quote ‘We are all in the gutter but some of us are looking at the stars’, this video installation transports the viewer to exotic otherworlds inhabited by microscopic creatures found in a tuft of moss in the dank environs of house gutters. Icosahedron and octahedron shapes representing the elemental qualities of water and air appear as constructs for satellites or modes of exploration across this alternative cosmos. The gutter creatures were very popular, especially with children.

The summer solstice is the peak of the long days of natural light. Throughout our lives, we are exposed to light daily, the primary source being sunlight. To this natural light exposure is added an increasing exposure to artificial light. This light pollution may be detrimental to human health by disrupting the natural light/dark cycle but also by directly causing retinal damage.

A blog post by my optician on eye health and LED lighting draws attention to recent research by Prof. Glen Jeffrey from UCL, on the impact of LED’s on the retina, published in Nature one of the World’s most respected scientific journals.

The research highlights the positive benefits of the old fashioned ‘tungsten’ bulbs on vision and two recent peer-reviewed studies have raised concerns that repeated exposure to low doses of LED light may cause biological stress in the retina. One solution to mitigate any potential negative effects of LED’s is to replace LED lights with Tungsten or Halogen, or install a desk lamp with a tungsten bulb to run alongside the LED lights.

Research paper published in Nature by Glen Jeffrey, University College London

Peer-reviewed study on repeated LED exposure and retinal stress (ScienceDirect)

Full year solargraph

Gallery Visits

Katrina Stamatopoulos Dip and Dunk! at Happax Living Room stems from found sets of histological slides sourced on eBay, which have been reworked in the darkroom using analogue and experimental photographic processes. Through experimental hand-printing techniques, chemical manipulation, re-photographing and installation, Katrina approaches photography as a site of displacement, examining the medium’s abilities to translate and deceive.
The work looks at how images are made and interpreted amongst institutional systems of vision. In histopathology, diagnosis depends on trained visual literacy: the ability to recognise cellular structures and abnormalities through specialised observation. Photography, on the other hand, occurs in real time. It is not only understood as being images or objects, but is a way of seeing that mediates our relation to vision itself.
Working with reclaimed photographic materials, Dip and Dunk! traces the interconnected histories of medical imaging and photography, and considers how bodies and organisms are made visible through these image-making systems.

This exhibition was so beautifully presented.

Bridging the Gap, Gallery 1 Hypha Studios, South Bank curated by Paul Carey-Kent, Hermione Allsopp and Poppy Whatmore. An exhibition of sculpture that draws inspiration from its immediate environment, using the proximity of Southwark Bridge as a metaphor for connection in divided times. More than twenty artists explore themes of linkage, separation, and repair through innovative approaches to structure and materiality. Artists: Alice Wilson, Catriona Robertson, Erika Trotzig, Harriet Mena Hill, Helen Barff, Hermione Allsopp, Jonny Briggs, Julian Wild, Julie F Hill (image right), Justin Hibbs and Rosalind Davis (image left), Koushna Navbi, Michael Samuels, Milly Peck, Nicky Hirst, Neil Gall, Nigel Massey, Poppy Whatmore, Samuel Zealey, Sarah Pager, Sarah Roberts, Will Cruickshank.

It was the opening night of this huge new Hypha space which places three galleries in one interconnected area leaving each separate exhibition open to either cross pollination or cross contamination.

Seismic Mother at The Old Waiting Room, Peckham Rye Station curated by Charly Blackburn and Holly Birtles. Bringing together multidisciplinary approaches, Holly BirtlesAlfonso BorragánCharly BlackburnColin CrumplinMartin Howse, Syd NenciniGareth PhillipsXavier RibasEugenie Shinkle, and Alex Simpson create work that centres on their encounters and interpretations of places and objects in the context of geological crisis. The works attempt to communicate the seemingly incomprehensible nature of the earth’s magnitude and magnificence, temerity and resilience as it endures, regenerates and struggles to survive through the slow violence of ecological catastrophe.

Stunning pieces from Charly Blackburn and Alex Simpson.

It was a brilliant busy weekend at the Safehouses Peckham for Occupied: Strange Company. So many visitors commented on the excellent curation of the works by Julie Hoyle. Each room had its own unique atmosphere yet all blended so seamlessly across the two houses. I was very happy with the placing of my two installations, one in the rafters the other in a dark recess under the stairs. Both works look to other life forms that we coexist with and often overlook – the mollusc and the creatures of the gutters.

Installation images of my work by Emma Brown Photography

Guttanaut alludes to Oscar Wilde’s familiar quote ‘We are all in the gutter but some of us are looking at the stars’. This video installation transports the viewer to exotic otherworlds inhabited by microscopic creatures found in a drop of water or tuft of moss in the dank environs of house gutters. Icosahedron and octahedron shapes representing the elemental qualities of water and air appear as constructs for satellites or modes of exploration across this alternative cosmos.

Julie Hoyle brought together a cross-section of artists from Royal Academicians to emerging practitioners, alongside artists working within disability and community contexts reflecting her interest in community and unexpected connections.

Works across the exhibition move between the intimate and the otherworldly, often unsettling the boundaries between body, space and perception. Included within a range of strange bodily presences are Susan Aldworth’s work Reassembling the Self. Internal, fragmented and reconfigured lithographs exploring how identity may be disrupted through trauma, illness, or simply the experience of being alive. As does Fungai Marima’s practice, using her own body as both subject and archive in performance. Repeated gestures of exposure and persistence draw attention to the private realities of anxiety and endurance. Charlie Betts’s practice is also rooted in movement and performance. Through drawing and action, she captures fleeting physical states that hold presence, absence and memory in tension. Mary Branson’s installation explores the fragile boundary between rest and exposure through vessel forms and the sound of breathing, evoking a vulnerable presence within places we assume are safe. This focus on vulnerability and embodiment resonates with Us and Them, a series of wet plate collodion portraits by Emma Brown in collaboration with Freewheelers Theatre & Media Company, a creative company of disabled artists and performers, reflecting on representation, visibility and shared humanity. In a shift of atmosphere, Marcelle Hanselaar transforms familiar interiors into psychologically charged scenes where bedrooms and domestic spaces become sites of unease, desire and dreamlike threat. Her figures appear exposed, restless and vulnerable, inhabiting worlds where intimacy and danger uneasily coexist. Beyond the body, the exhibition extends into the domestic, material and more-than-human worlds we inhabit. Janet Currier’s work turns to the objects and organisms we live alongside, where repetition, attachment and care become central. Rooted in the domestic and often autobiographical, her sculptural arrangements suggest that the things we tend to – fabrics, forms, fragments – hold memory and presence, quietly accumulating meaning over time. A similar sensitivity to material and instability is present in the work of Mandeep Dillon and Marielle Schram. Dillon’s ephemeral sculptures explore pressure, balance and the temporary nature of form, their fragile, inflatable structures responding to subtle environmental shifts and hovering between buoyancy and collapse. Schram’s small-scale sculptures and drawings translate emotional experience into tactile form, where diverse materials are handled with sensitivity and control, balancing strength and vulnerability. In both practices, making becomes a visible negotiation between material, form and feeling. Sue Baker Kenton and Ann Norfield consider how things are kept, categorised and carried through time. Baker Kenton’s installation of painted, box-like structures reflects on containment and hidden histories, while Norfield’s use of collected bones and print processes brings a quieter, more direct engagement with chance, hope and the precariousness of life. Together, they reflect on accumulation, fragility and the tenuous nature of what we hold on to. A more overtly uncanny register emerges in works that draw on folklore, memory and psychological space. Oona Grimes’s film and drawings draw on historical and cinematic references to create fragmented, misremembered scenes in which figures appear both comic and spectral. This sense of dislocation and re-framing is echoed in the work of Tom Sliwinski, whose drawings present a personal and immediate view of the world, where historic interiors and figures take on a ghostly presence. A different sense of time emerges in the work of Penny Green and Roya Pourzadi, whose figures and forms draw on myth, symbolism and cultural memory. Their works carry a feeling of something ancient yet still in motion, not fixed in the past, but moving through it. Pourzadi’s imagery draws on Persian histories and elemental forces, where water, vessels and symbolic figures suggest cycles of renewal, fragility and transformation. In contrast, Green constructs a world of masquerade, blending emblems and archetypes across time. Her Wild Women and reworked objects draw on mythological forest figures and medieval imagery, creating presences that feel both rooted in history and strangely alive within the present. Throughout the exhibition artists construct distinct visual worlds that shift between observation and imagination. Katherine Jones transforms familiar imagery through intense light and distortion, pushing it towards something simultaneously seductive and unsettling, beauty and unease seem to exist in tension. Helen Baines painting ‘Show Horse’ similarly draws on lived experience and symbolic imagery and questions the uncomfortable truth of how we bend animals to our will in the name of discipline, love or tradition. A suspended bird moves through a constructed interior that feels both familiar and uncertain in Karl Newman’s Melancholy Study holding a moment of stillness charged with anticipation. Rooted in a deep connection to the natural world, Temsuyanger Longkumer’s installation centres on the reconstruction of a tree, drawn from his printmaking practice. Re-situated within the interior of the house, the work introduces a presence that feels both elemental and enchanting. Oak, wormshells, shed snake skin, hedgehog spines, mouse bones are just a few of the organic and unsettling materials used in Tessa Farmer’s sculptural interventions. Her work introduces meticulously constructed miniature worlds, bringing a darkly intricate presence into the house. Imagined or parallel worlds shaped through narrative and invention is prevalent in Adam Green’s work. His painting shown here presents a system-like visual language of pattern, geometry and reptition, suggesting constructed environments that are at once playful but possibly unstable. Elsewhere, David Ferry’s photomontages reimagine landscape through layered and unexpected combinations, where deserts, oases and shifting terrains disrupt familiar visual language, creating a sense of both recognition and disorientation. Finally and beyond the interior, several works extend into speculative and cosmological realms. Susan Eyre’s video-sculptural installations imagine hybrid lifeforms at the intersection of the organic and inorganic, expanding the exhibition beyond the domestic into a wider consideration of time, scale and the unknown.

Together, the exhibition forms a temporary community of presences, installed in close proximity, the works begin to speak to one another in unexpected ways, forming subtle and unexpected relationships that create a charged and shifting environment in which the familiar is rendered persistently strange.

I am excited to be selected for the HIRESidency at Equivalentbehaviour founded by Katrina Stamatopoulos and Wojciech Kawczyk, who specialise in photographic scanning and digitising photographic film, prints and 3 dimensional mixed-media artwork.

My proposal is to scan the Book of Reversals to make a digital work with narration. The physical work will be exhibited at Brompton Cemetery Chapel in the upcoming Appearances are a Glimpse of the Unseen. This book is a poetic interpretation of the formation of planet Earth and its turbulent internal fluid core that generates an unpredictable but protective magnetic field prone to sudden changes in polarity. Ocean floor magnetic stripes are a geological phenomenon consisting of alternating bands of differing magnetic polarity. Our planet is a complex and dynamic body where interactions occur ceaselessly between the inner core the outer core the mantle and the crust.

Marie Tharp was an American geologist and oceanographic cartographer. In the 1950s, she was instrumental in producing the first scientific map of the Atlantic Ocean floor revealing a detailed topography and multi-dimensional geographical landscape of the ocean bottom. She translated thousands of sonar readings from ships she was barred from boarding as a woman scientist. Mapping the Atlantic, she identified a continuous rift valley along the Mid-Atlantic Ridge: the first visual evidence of seafloor spreading, the mechanism behind plate tectonics and continental drift. When she showed the map to her colleague Bruce Heezen, he dismissed it as “girl talk.” The idea was still considered too radical, especially from a woman excluded from research vessels. But the evidence kept proving her right. As more surveys arrived and earthquake patterns matched her work, the scientific world accepted by the early 1960s, the planet is not fixed, but alive and in motion. In 1977 she co-published the first complete map of the world’s ocean floor, transforming geology, navigation, and our understanding of natural disasters. In 1997 the Library of Congress named her one of the 20th century’s greatest cartographers, and in 2023 National Geographic awarded her the Hubbard Medal. Thanks to Herstory_feminism for highlighting these amazing usually overlooked women who contributed so much.

It was great to meet the team at ArtEO in an online group meet and introduction to the collective initiative that aims to make satellite imagery and data sets available to artists.

I am excited to have access to imagery that I would never be able to create for myself to feed into my work. I am interested to explore aspects of Earth’s magnetic field in relation to how it might be monitored using satellites, how it impacts the functionality of satellites and how satellites might themselves impact the magnetic field. While bringing so much data and valuable information for us to monitor the Earth and run its infrastructures and provide global communication the increasing number of satellites may put us at risk from over reliance on this technology in the face of an unpredictable force of nature. I hope to learn more about how satellites might help in predicting solar storms and what data sets are produced to model the interaction between high energy particles and the magnetosphere. I would also like to explore the relationship between satellite technology and natural phenomena and the balance between observing and disrupting. These images show an active volcano and a site of mineral extraction.

I have been busy with preparations for the upcoming Appearances are a Glimpse of the Unseen which will be in The Chapel at Brompton Cemetery curated by Catherine Li with the support of The Friends of Brompton Cemetery.

I am making a new sculpture in the series Instruments of the Anemoi set of dodecagon tablets cast in Snowcrete, a non-magnetic cement, as used in buildings at a magnetic observatory. Suggestive of the pedestals that support various instruments used in monitoring the Earths’ magnetic field they also respond to an ancient anemoscope “table of the winds” carved in marble around eighteen hundred years ago with the names of the classical winds, both in Greek and in Latin inscribed on each of its twelve sides.

These sculptures are envisaged as speculative objects from past times, shown on repurposed theodolite or telescope tripods, reflecting on methods and tools of natural navigation such as magnetism, wind and stars. The new tablet will reference celestial navigation. Polaris has not always been the Pole Star as Earth’s axis of rotation wobbles over the course of about 26,000 years and many other stars take their turn at pointing to geographic North. I am centring Thuban in the constellation of Draco who took the position between two and four thousand years ago. I have been growing mono-ammonium phosphate crystals to use to outline the constellations whose lines are mapped by casting the concrete onto a collagraph set in a silicon mould. Once the concrete has set, it must be excavated from the cardboard collagraph by careful scraping and peeling away.

I have also been working on new images for submīrārī (earthbound), which feature the unique convergence of nature, history and serenity at Brompton Cemetery along with a myriad of angels that inhabit it. In looking for cultural and scientific explanations of angels I came across a book The Physics of Angels: Exploring the Realm Where Science and Spirit Meet, in which co-authors Rupert Sheldrake and Matthew Fox discuss parallels between quantum mechanics and early theories of angels, particularly Thomas Aquinas’ teaching that angels are immaterial bodies and creatures of light. The language used to describe the esoteric and the spirit world can often be substituted with the language of physics used to explain energy in its various manifestations.

The images I have been working on are to be printed with sublimation dyes onto organza. I was sad to discover that Promptside printers, who have been so generous to me in the past, in providing paper prints for me to heat press, are no longer operating. I am trying a new company Contrado.

Out of studio activities

Just squeaked in to see The London Group exhibition This That and The Other at The Handbag Factory on its final day.

I managed to catch a couple of the talks ‘In the dark’ room and was intrigued by the work of Ash Xu which responded to the brainwaves of visitors wearing a headpiece attached to a screen monitor. The ‘Cosmic in the Brain’ series is an experimental artistic practice that merges neuroscience technologies with generative art, aiming to translate the abstract processes of human thought into the creation, evolution, and integration of stars within a virtual cosmos via Brain-Computer Interface (BCI) technology. The work is a collaboration between the artist and the audience. Through intuitive interaction, individual ideas are translated into a shared digital cosmos, allowing each participant’s inner world to contribute to the collective constellation. This process turns private thought into a visible, living landscape, one that unfolds in real time and belongs equally to everyone present.

I also was drawn to the video work by Eric Fong – A haunting journey through Horton Cemetery in Epsom, where thousands of pauper patients, mostly women, from five nearby mental asylums were buried. It is now an abandoned, derelict and overgrown site, where all grave markers have been removed, except one. The footage is overlaid with words drawn from the medical case notes of those buried there.

Mesmerising work by Sandra Crisp – ‘Dark Particles [slow_data]’ explores hybrid forms emerging where biological process and computational culture collide. Particle systems and differential growth generate organic structures whose surfaces are mapped with emoji and climate infographics — the residue of our information-saturated present absorbed into coral-like, cellular forms. Particles fall, accumulate, stick and die. Forms grow, darken and sediment. Rendered in monochrome on everyday hardware, the work embraces slowness. Like fossils, these forms carry traces of their moment — compressed into something unreadable, elusive and dark.

David Redfern On the 12th September 1768 Captain James Cook put in to the island of Madeira to resupply his ship ‘Endeavour’ at the beginning of his epic voyage around the world. Also on board ‘Endeavour’ was a private party of scientists, artists and the amateur botanist Joseph Banks. Banks discovered 25 new plant species on Madeira and needed to preserve the specimens he gathered. He pressed them in a book, a copy of a criticism of Milton’s ‘Paradise Lost’, written by Joseph Addison. The mythical Garden of Eden pressed up against scientific specimens contributing to the burgeoning science of botany. Paradise Lost Book leaves, gathered images 200 x 180cm. This work captured my attention as I am interested in ‘paradise’ and have been looking at angels in Brompton Cemetery at the moment and recently listened to two podcasts where angels feature – Cautionary Tales Podcast on John Dee and the Bureau of Lost Culture Podcast EVP – voices from the other side

Imposing installation with amazing attention to detail from Carol Wyss 7 PILLARS OF WISDOM deconstructs the very concrete order of bones into lines of information — a basis of a new writing to chronicle human interaction. The title of the installation refers to a biblical proverb which outlines a range of moral duties. T. E. Lawrence wrote an autobiography of that same title, likely inspired by Ruskin’s 7 Lamps of Architecture book which Lawrence had previously read. The installation consists of seven large unframed scrolls. Each scroll combines intaglio and relief printmaking techniques on thin Japanese paper.

Qi Baiting House of Day, House of Night at The Chapel, Brompton Cemetery curated by Catherine Li brings together a ‘constellation’ of sculptures inspired by the circulation of objects via numerous flea markets. Drawing from Olga Tokarczuk’s image of living in two homes at once, one fixed in time and space and one infinite, these objects appear on interstellar journeys in which they hold together the material and the immeasurable: the located and the unplaced, the lived and the imagined. The objects remain tied to their historical time, imbued with traces lived experience, while their decontextualization allows other meanings to surface, as though they too were inhabiting more than one home at once. She also alludes to Ursula K. Le Guin’s The Carrier Bag Theory of Fiction: Sometimes the world is nothing more than things placed quietly together.

Royal Astronomical Society talk Solar superstorms: Are we ready for another Carrington Event? by Jim Wild, Professor of Space Physics within the Physics Department at Lancaster University and President-Elect of the Royal Astronomical Society.

In September 1859, the English astronomer Richard Carrington made the first recorded observations of a solar flare. Unknown to Carrington, the flare coincided with a fast-moving coronal mass ejection that struck the Earth’s less than twenty four hours later, triggering the most powerful geomagnetic storm of the modern age. The storm, now known as “the Carrington event”, sparked auroral displays visible as far south as the Caribbean and disrupted operations of the global telegraph network. But this powerful space weather event pre-dated most of the technologies that we depend upon today, such as power grids, satellites, and wireless communications. How vulnerable are we? Are we prepared for the next Carrington event? In this talk, Prof Jim Wild considers the resilience of the modern world to extreme space weather.

The UK National Risk Register sees space weather as significant risk. The term ‘space weather’ describes a series of phenomena originating from the sun, which include solar flares, solar energetic particles and coronal mass ejections. Day-to-day space weather causes little more than the Aurora Borealis in polar regions, but strong space weather events can bring disruption to many vital technologies. Orbiting satellites are particularly vulnerable to space weather effects, and can be damaged or temporarily disabled. Impacts may include regional power disruptions, loss or disruption of Global Navigation Satellite Systems (for example Global Positioning System (GPS)) and some telecommunications (for example satellite communications and high frequency radio), disruption to aviation, an increase in background radiation doses at high altitudes and in space, and possible disruption to ground-based digital components. The catalogue of tracked objects in orbit would be significantly impacted, raising the risk of on-orbit collisions. There may also be second order impacts such as fatalities and casualties (for example, in the event of power disruptions).

Peckham 24 The Eras Edition at Copeland Gallery exploring photography through the lens of time. ‘Time is a paradox; it is intangible, but its traces are omnipresent; it is an illusion, yet it’s governing our lives; it facilitates growth, while inducing decay. The projects exhibited at this year’s Peckham 24 explore these multifaceted aspects of time; they address the issues of our time, interrogate ecological transformation and its long-term implications, capture varying life stages and nostalgic formations, and explore the lingering of the past in the present.’

ROM a large-scale multi-image work by Eugenie Shinkle at first glance looks galactic but is in fact a series of photographs of the material surface of a decaying skatepark. The work reconstructs an experience of space, disorienting, immersive, and at times euphoric. Time is encountered here not as sequence or narrative, but as something embedded in matter and enacted through movement. Built in 1978, the Rom skatepark in Hornchurch, Essex was the first of its kind in the UK. No longer in regular use, the concrete structure is slowly decaying – cracking and delaminating, a consequence of decades of weathering, and of the wear and tear inflicted by the passage of thousands of wheels. Though they’re only a few decades old, the forms have a strangely primordial quality, the concrete stained and colonized by lichen, as if the recent past were already slipping into something more geological.

A Parliament of Empty Gestures by Mark Duffy is made from appropriated photographs produced and distributed by the House of Commons over the past two years. It is a comment on the performative and confrontational nature of political debate, the repetition of prescribed political gestures, and the constantly shifting blame game that is modern politics.

A fabulous iteration of Julie F Hill’s installation Cave and Chasms series where RAW data from space telescopes, such as Hubble and the James Webb is processed, sculpted, crystallized and mineralised drawing on the cosmic and terrestrial to offer an experience of intimate immensity.

If my artist statement had to be condensed into human form it would be John Dee.  1602 John Dee 2

He studied astronomy but also astrology, mathematics and also alchemy, geometry and also the language of angels. Living at a time when science and religion clashed as the source of truth he was the most intriguing Elizabethan polymath, setting the mould for future  magicians his reputation waxed and waned like the celestial objects he observed. John Dee’s curiosity for how the world was put together fired his imagination and thirst for learning. In his lifetime he collected the largest library of books and manuscripts in Europe.

1602 John Dee surrey map

This great treasure was ransacked from his home in Mortlake while he was abroad and sections are now scattered across the world. The Royal College of Physicians were donated a substantial number of his books in 1680 and their exhibition Scholar, courtier, magician: the lost library of John Dee is a celebration of this collection, his life and contribution to so many spheres of knowledge. On display are his personal notebooks and other volumes and editions many with his annotations and diagrams in the margins.

These books are available for viewing at the college outside of the exhibition period so would be worth a trip back to see them in detail, unfortunately for me they are mostly in Latin but the illustrations would be amazing to look at more closely.

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John Dee Monas Hieroglyphica

The symbol Monas Hieroglyphica  combines the moon, the sun, the elements and fire. It is also the title of his repository of knowledge on all things numerological, astronomical, cosmological, alchemical, magical and mystically spiritual written in coded language to protect his secrets.

1602 John Dee Claude Glass

John Dee’s Claude Glass

John Dee used a medium or scryer to communicate with angels on his behalf and collected many magical objects to assist in divining the future and accessing the spirit world.

1602 John Dee crystal ball

John Dee’s Crystal Ball

I was surprised how small his crystal ball was but it does have a deep smoky quality.

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John Dee – Gold Magical Disc

The gold disc is engraved with a vision of four castles seen by his medium Edward Kelly  and the notations and scripts of an Enochain Code devised by John Dee as a system of communication with angels.

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Painting by Henry Gillard Glindoni

Even today John Dee surprises us  – an x-ray of a Victorian painting showing Dee in the court of Queen Elizabeth I reveals him to be performing within a circle of skulls which were painted over and hidden but are beginning to emerge as the chemical composition of the paint changes with time.

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I leant about another medieval mystic and polymath from Professor Christopher Page at a lecture at St Sepulchre-Without -Newgate, Holborn – The Mystery of Women part of his series of discussions on Music, imagination and experience in the Medieval World. The remarkable abbess Hildegard of Bingen claimed to see visions and receive spiritual communications from an early age and that it was baptism in the Pentecostal tongues of fire which taught her the mysteries of the faith and enabled her to write her rapturous music and Latin verse. Education was denied to girls at this time as was much of civic and religious life so perhaps claiming divine intervention gave her authority to write, compose and involve herself in scientific research without condemnation.

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Illumination from the Liber Scivias showing Hildegard receiving a vision

 

The Elmgreen and Dragset exhibition Self-Portraits at Victoria Miro was a sideways look at the proliferation of the selfie and the impossibility of capturing a persona. Looking for other ways to visualise a memory they looked for a trigger to an image in the mind.

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Choosing personally significant artworks they elevated the exhibition label to permanent tribute in marble – in memoriam, a gravestone.

Memories are left with other people. We just leave our bones. I visited Carol Wyss at The Montage where she had a show with fellow Slade graduate Tessa Holmes.

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Carol Wyss

Carol’s deep and rich large etchings are flowers carefully constructed from human bones.

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Carol Wyss

In the simple height differences of charred paper tubes in Past Future Qin Chong gives a blunt reminder that some of us burn out faster than others.

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Qin Chong Past Future

I unexpectedly found myself with a ticket to Here We Go a short play about death by Caryl Churchill at the National Theatre. Divided into three scenes it opens with a funeral wake and the staccato abbreviated and truncated conversations that pass amongst family and strangers  on such occasions. There were sharp one liners and at intervals each person turned to the audience to state their future time and means of death. We then move to a darkened stage and the recently deceased bare chested old man who is in a state of confusion as to his whereabouts, backtracking through his past beliefs to find a footing to explain his predicament.

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The play was insightful, funny and touching. It was also a brave production especially the last scene which proceeds in silence as a care worker methodically undresses and dresses our protagonist from pyjamas to day wear and back again as he painfully shuffles on his walker from bed to chair and chair to bed in the interminable routine that had become his life before death.

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He gazes helplessly out at the audience as the stage lights grow almost imperceptibly dimmer until blackness ensues.

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From our material remains to our spiritual engagement Susan Hiller’s exhibition at Lisson embraced the portrayal of the paranormal, the unconscious and subliminal desire for a world beyond logic. Entering a ritualised arena we witness successive examples of the psychic powers of children taken from popular films.

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Alchemical flasks hold the cremated ashes of paintings.

A stitched canvas makes me think of the construction of space, how we image it and how we collage it together from fragments of knowledge.

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Susan Hiller

My lightbox Entrance was showing at the exhibition Signs That Say What You Want Them To Say at Lights of Soho selected by Robert Montgomery.

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It was a great setting for this work in the underground cavern bar. Contemplating the other side. A traffic warden considering the possibility of angels.

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Susan Eyre Entrance

entrance n. 1. an opening allowing access. 2. an act of entering. 3. the right, means, or opportunity to enter.

entrance v. fill with wonder and delight. >cast a spell on.

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Susan Eyre Yellow Sky

I also had Yellow Sky showing here which is more about looking for refuge and reliance on a controlled environment, the other side of the apocalypse. Both pieces sold which is always a mixture of delight that someone has responded so positively to your work and mild grieving at losing something you had brought into the world.

Arriving rather late for International Lawns Field Trip No.7 at Domo Baal Gallery I felt I had missed the party. Great poster image by Craig Burnett.

1601 international-lawns-field-trip-no7-2015-domobaalBut I did hear the fantastical tale delivered by a dead pan  Jonathan Meades which as best as I can recall was of a French political activist, drug addict, convict turned business and policy advisor who died crashing his high spec car on route to give an after dinner speech while over the limit on the very best of French wine.

Daniel Rubenstein’s paper Graven Images: Photography after Heidegger, Lyotard and Deleuze aimed to have us consider the latent image, the image held in some kind of stasis as yet to be brought to life. To be made visible. To explain the idea of a latent image he told us the story of the Swedish expedition to the North Pole in 1897.

1602 Swedish Balloon Explorers

Pioneering balloonist S. A. Andrée envisaged a plan to restore the national pride of Sweden in the race to the North Pole and artic discovery. Setting off in a hydrogen balloon the three explorers hoped to avoid weeks of hard slog over the treacherous landscape and at the same time make cartographic observations of the terrain from the sky. Unfortunately they soon were lost and their fate remained a mystery for over 30 years until their frozen corpses were discovered by walrus hunters on the island of Kvitøya, the most remote island of the Svalbard archipelago.

1602 Swedish Balloon Crash 1897Found with the bodies were a number of exposed frames of film. Despite the terrible plight they found themselves in crashing on an uninhabited ice cap with no means of communication they continued to document their journey with images that then lay dormant for the intervening years.

1602 Swedish expedition Strindberg

Daniel Rubenstein is interested in this state when an image is held as index, as possibility before its transformation in becoming visible to us. To make the photograph the index must be washed away – from negative to positive – something had to die. He sees the latent image as the third space, the space of the void, the nothingness that Heidegger questions. A metaphysical state. He reminds us that what makes us think is not objects but encounters.